Wisdom from the book of Sirach

holy wisdom

Holy Wisdom

The author of the Wisdom of Sirach is Jesus ben Sirach who was a Jewish scribe writing

somewhere around 200 to 174 before the time of our Lord. The book was written in Hebrew but no copies of the original exist. Only Greek copies. The 39 Articles of Religion, a Reformed Anglican confession of faith, gives us a list of books that,

“(as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine…”

This list of books includes the Wisdom of Sirach sometimes referred to by its older name Ecclesiasticus. Honestly, this is one of my favourite books to read from as it offers clear, straight forward advice grounded in the revelation of God. Richard Baxter wrote, “A Christian Directory,” in which he offers sage Christian advice. I consider this book in the same vain, it is a support to religion, but not of Divine inspiration.

All quotations are taken from the text of the St. Athanasius Academy Septuagint aka The Orthodox Study Bible.

Grace

“My son, accomplish your works with gentlness, And you will be loved by people the Lord accepts. The greater you are, the more humble you must be, And you will find grace before the Lord.” 3.17-18 SAAS

“A man without grace is like a story told at the wrong time; It will continue on the lips of the ignorant.” 20.19 SAAS

“There is an astute man who is a teacher of many, But is useless to his own soul. A man who devises words craftily will be hated. This man will go hungry, For grace was not given to him from the Lord, Because he is destitute of all wisdom.” 37.19-21 SAAS

The Incarnation

“To whom has the root of wisdom been revealed? And who has come to know her great deeds? There is one who is wise and is feared exceedingly. He who sits upon His throne. The Lord Himself created wisdom. He saw and numbered her And poured her out on all His works.” 1.5-7 SAAS

Humility

“If you desire wisdom, keep the commandments, And the Lord will supply it to you. For the feat of the Lord is the beginning of wisdom and instruction, And His good pleasure is faith and gentleness. Do not disobey the fear of the Lord, And do not come to Him with a divided heart. Do not be a hypocrite in the sight of men, And be careful with your lips. Do not exalt yourself, lest you fall And bring dishonor to your soul. The Lord shall reveal your secrets, And in the midst of the assembly He will strike you down, Because you did not come in the fear of the Lord, And your heart was full of deceit.” 1.23-27 SAAS

“The greater you are, the more humble you must be, And you will find grace before the Lord.” 3.18 SAAS

“Forgive wrong done you by your neighbor; Then your sins will be pardoned when you pray.” 28.2 SAAS

“The prayer of a humble man passes through the clouds, And he will not be comforted until it reaches the Lord;” 35.17 SAAS

Praise and Glory to God

“Fill Zion with the celebration of Your divine virtue And Your people with Your glory. Give testimony to what You created in the beginning And raise up the prophecies spoken in Your name.” 36.13-14 SAAS

“The Lord did not enable His saints To describe all His wonders, Which the Lord Almighty established That the universe might be established in His glory. He traced out the abyss and the human heart And understands their craftiness; For the Most High possesses all knowledge And sees into the signs of an age.” 42.17-18 SAAS

Prayer

“O Lord, Father and Master of my life,
Do not leave me to their counsel,
Nor let me fall because of them.
Who will set whips over my thoughts
And the discipline of wisdom over my heart,

So they may not spare me in my  errors,

Nor neglect me in my sins?
Lest my mistakes be multiplied
And my sins abound,
Then I would not fall before my adversaries,

And my enemy would not rejoice over me.

O Lord, Father and the God of my life,
do not give me haughty eyes,
But turn me away from evil desire.
Do not let gluttony or lust overcome me,
Nor give me up to a shameless sou.” 23.1-6 SAAS

Yours in the Lord,

jm

The Life of God in the Soul of Man

lifeofgodsoulofman

Some quotes to entice you.

Correct orthodox or religious opinion is not true religion: 

“…I must regret that among so many pretenders to it, so few understand what it means ;  some placing it in the Understanding, in Orthodox Notions and Opinions, and all the account they can give of their Religion, is that they are of this or the other persuasion, and have join’d themselves to one of those many Sects whereunto Christendom is most unhappily divided .”

Works are not true religion:

“Others place it in the outward man, in a constant course of external duties, and a model of performances, if they live peaceably with their Neighbours, keep a temperate diet, observe the returns of Worship, frequenting the Church, or their Closet, and sometimes extend their hands to the relief of the Poor, they think they have sufficiently acquitted themselves.”

Emotional responses are not true religion:

“Others again put all Religion in the affections, in rapturous heats, and ecstatic devotion, and all they aim at, is to pray with passion, and think of Heaven with pleasure, and to be affected with those kind, and melting expressions wherewith they court their Saviour, till they persuade themselves that they are mightily in love with him, and from thence assume a great confidence of their salvation, which they esteem the chief of Christian Graces.”

True religion is:

“…Religion is quite another thing, and they who are acquainted with it, will entertain far different thoughts, and disdain all those shadows and false imitations of it.  They know by experience that true Religion is an Union of the Soul with God, a real participation of the Divine Nature, the very Image of God drawn upon the Soul, or in the Apostle’s phrase, it is Christ formed within us.  Briefly, I know not how the nature of Religion can be more fully expressed than by calling it a Divine Life ;  and under these terms I shall discourse of it, showing first how it is called a Life, and then how it is termed Divine.”

True religion is based in a relationship:

AGAIN, Religion may be designed by the name of Life, because it is an inward, free, and self-moving principle, and those who have made progress in it, are not acted only by external Motives, driven merely by threatenings, nor bribed by promises, nor constrain’d by Laws ;  but are powerfully inclined to that which is good, and delight in the performance of it :  The love which a Pious man carries to God, and goodness, is not so much by virtue of a Command enjoining him so to do, as by a new Nature instructing and prompting him to it ;  nor doth he pay his devotions, as an unavoidable tribute only to appease the Divine Justice, or quiet his clamorous Conscience ;  but those Religious exercises are the proper emanations of the divine life, the natural employments of the new-born Soul.

He prays and gives thanks, and repents, not only because these things are commanded, but rather because he is sensible of his wants, and of the Divine goodness, and of the folly and misery of a sinful life ;  his charity is not forced, nor his alms extorted from him, his love makes him willing to give ;  and though there were no outward obligation, his heart would devise liberal things.  Injustice or intemperance, and all other vices, are as contrary to his temper, and constitution, as the basest actions are to the most generous spirit, and impudence and scurrility to those who are naturally modest :  so that I may well say with St. JohnWhosoever is born of God doth not commit sin :  for his seed remaineth in him, and he cannot sin because he is born of God. Though holy and religious persons do much eye the Law of God, and have a great regard unto it, yet is it not so much the sanction of the Law, as its reasonableness, and purity and goodness which doth prevail with them ;  they account it excellent and desirable in its self, and that in keeping of it there is great reward :  and that Divine Love wherewith they are acted, makes them become a Law unto themselves.”

To read the work it can be found online at: https://www.anglican.net/works/henry-scougal-the-life-of-god-in-the-soul-of-man-1677/

Evensong

You have to admit Evensong is a beautiful form of prayer! Evening Prayer or vespers is the daily evening service of Bible readings and prayers prescribed in the Book of Common Prayer. I’ve really missed liturgical worship but I’m lucky in a way, the Baptist church I attend is almost 200 years old, and still uses a very old order of worship.

Maybe I’ll visit the local Anglican parish this weekend for communion.

Lectionary

I’ve started using the Revised Common Lectionary – it’s been a good experience. I still prefer reading a couple of chapters but have decided to try the lectionary for a while and I’ll admit, it’s been a positive experience so far and recommend trying it. It’s nice to walk into a church service being fed on scripture for a week in advanced on the theological themes being brought to mind during the worship service.

Here’s a quote highlighting 6 points or reasons for using a lectionary from Reformed Church in America :

THE REVISED COMMON LECTIONARY

The Revised Common Lectionary harmonizes the major variants of the three-year lectionary used in North America, bringing to church-goers across the continent the same Scripture passages each week.

The lectionary has several advantages:

1. It covers a great breadth of Scripture–the whole counsel of God.

2. It provides a sequence from week to week (frequently from the New Testament).

3. It relates the gospel of the New Testament to its Old Testament antecedents (including an appropriate Psalter passage).

4. It follows the Christian year, with its focus on Christ.

5. It speaks to the persons and work of the Trinity.

6. It protects the congregation from a narrow preoccupation with the New Testament to the exclusion of the Old Testament.

Yours in the Lord,

jm

What I have Learned So Far

This Lenten season started with the flu and it really had me floored! I had no appetite for 3 or 4 days and missed the Ash Wednesday service due to fever. It would also be inconsiderate to show up infected with a nasty bug only to pass it on to the others in the parish. Once I was back on my feet I recommitted to the plan of abstaining from meat Wednesdays and Fridays throughout Lent, setting specific time aside for prayer and limiting my claroic intake so I remain a little hungry throughout ‘The Great Fast.’ The flu seemed to help me a little, I wanted to kick my coffee addiction but felt I wouldn’t be able to, the flu made the idea of drinking coffee out of the question. I went from having 6 cups of coffee before 11am everyday to having zero cups and the plan is to avoid coffee until after March 29th.

What I have Learned So Farbook of common prayer

Greedy Glutton: As a Calvinist this was not a shocker but fasting has reinforced the biblical principle of total corruption and original sin. I really have no righteousness of my own before God without Christ and this point has really driven home. The first Wednesday after my illness I returned to normal eating, avoiding meat and trying to eat just vegetables, yogurt and lentils, things of that nature. Due to the fact that I was avoiding meat I found myself more willing to overeat! When I caught myself loading my plate with more food than I really needed it became abundantly clear I was telling myself, ‘hey buddy you deserve it! look how well you’ve been doing with everything thus far, eat as much as you want. You’ve earned it.’ The thought and intentions of my heart kind of scared me when they were discovered. Without fasting I probably wouldn’t have been struck so compellingly. I am truly sinful and devious. It was a really powerful moment.

More Prayer: Another thing I have learned so far during this Lenten season is just how well one can pray when we are a little hungry and use a regular prayer rule or set time for prayer. Sure, I still pray throughout the day asking for forgiveness, but the depth of prayer has increased by focusing on disciplining the body and mind. With a focus on Christ prayer deepens. Using scripture and prayer books I have come to desire my lunch hour prayer time like never before. I have been attending Holy Trinity Anglican Church for the Book of Common Prayer 1962 Eucharistic service and have left church feeling spiritually full and overflowing. God is praised, Jesus is lifted up and the people of God are fed. I encourage you to read through the service before condemning it. The litanies and canticles are all scriptural and I wholeheartedly recommend it.

That’s all for now folks. May God through our Lord Jesus Christ bless you as you live and worship.

jm

Lent

calendar

I know, I know I’ve posted,“I’m giving up Romish/Popish holidays for Lent!” but lately I’ve been attending an Anglican Church and will be taking part this year. The Liturgy has become soul soothing especially the Evening Prayer services. God willing I’ll post some reflections as the season unfolds. As always please leave your comments and or scoldings below.

Yours in the Lord,

jm

 

Regulative Principle

Just to pique your interest…

Samuel Waldron explains the Regulative Principle in his Exposition of the 1689 using the following example. “Mr Anglican must use the materials of the Word of God, but has no blueprint and may use other materials. Mr. Puritan must use only materials of the Word of God and has a blueprint. It takes no special genius to discern which will be more pleasing to God.” Mr. Anglican represents the normative principle and Mr. Puritan represents the regulative principle.

Waldron also notes:

– God alone is to determine how the sinner approaches God in worship
– extra biblical practices usually tend to nullify true biblical worship (see video I posted earlier of holy laughter)
– we call into question the sufficiency of scripture when we add or make additions to the biblical norm
– the Bible explicity condemns all worship that is not commanded (Waldron lists the following scriptures: Lev. 10.1-3; Deut. 4.2, 12.29-32, 17.3; Josh. 1.7, 23.6-8; Matt. 15.13; Col. 2.20-23)
– how God is to be worship is explained here Deut. 12.29-32

John Owen is quoted, ” Three things are usually pleaded in the justification of the observance of such rites and ceremonies in the worship of God: First, that they tend unto the furtherance of the devotion of the worshipers; secondly, that they render the worship itself comely and beautiful; thirdly, that they are the preservers of order in the celebration thereof. And therefore on these accounts they may be instituted or appointed by some, and observed by all.”

Owen recognizes that some are changing the biblical order and practice by instituting what they like forcing others to observe and practice it. I see the regulative principle as freeing me from observing false traditions, human forms of piety, etc.) Owen hits the nail on the head with swift efficiency. All three points tend toward the preferences of man, they are man centered, rather than centered in the word of God.

Considering Deuteronomy: 12:

21. If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 22. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 23. Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 24. Thou shalt not eat it; thou shalt pour it upon the earth as water. 25. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. 26. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27. And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. 28. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. 29. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

v. 1.-2 destroy Temples belonging to false religion
v. 4-19 worship is prescribed where God reveals His name…the Tabernacle
v. 4. “You shall not worship the Lord your God in that way.”
v.8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
v. 20-21 the revealed will of God regulates worship
v. 29-21 we are not to be influenced by culture
v.31 “You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.”
v. 32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Just a few notes from my reading on musical instruments being used in worship:

– David was given divine revelation to use them (when to use them, how to use them, etc.) which is why we find them listed in the Psalms (in the AV with instructions on what to use)

– The inclusion of musical instruments was not commanded/given by divine revelation in the NT

– Musical instruments were associated with worship in the Temple

– Synagogues did not use musical instruments because they were apart of worship in the Temple

– The early church, following the pattern of the NT, did not use instruments

– The church at large refused to use instruments in worship until the 19th century

– The new covenant deals with the heart, circumcision was of the heart not flesh, worship in the NT is a matter of the heart

– When Protestants, following the lead of Roman Catholicism, wanted to use instruments the argument was made, “to keep our children from leaving the church”

To say I read a lot is an understatement. My notes in the past have been a mess so I am not sure where the argument, “to keep our children from leaving” was used but I believe it was and Anglican.

What Early Christians believed about USING INSTRUMENTAL MUSIC

Interesting read…

Why do the Orthodox not use instruments in worship? Part 01 | OrthoCuban

Should we use instruments during worship? Comment and let me know your thoughts.

Yours in the Lord,

jm