False Religion

“Though most loudly denounce salvation by works, when examined closely, all false religion is works religion. Augustus Toplady put it this way – “Every religion except one puts you upon doing something in order to recommend yourself to God…It is the business of all false religion to patch up a righteousness in which the sinner is to stand before God. But it is the business of the glorious gospel to bring near to us, by the hand of the Holy Spirit, a righteousness ready wrought, a robe of perfection ready made, wherein God’s pegasople, to all the purposes of justification and happiness, stand perfect and without fault before the throne.”

This is what I am saying – False religion always makes room for the flesh to glory. The great contest between the religion of the world and the religion of Christ is just this – Who is entitled to the praise and glory of the sinner’s salvation? Is salvation by free-will or by free-grace? To answer that question I make no appeal to the preachers and theologians of the past, though I thank God for what he has taught me through the writings of those faithful men who served him in past generations. And I make no appeal to the preachers and theologians of the present, though I truly thank God for his faithful witnesses who minister to my soul. I turn, instead to the Book of God, our only rule of faith and practice (Psa. 115:1).

Who is entitled to the praise and glory of salvation? What does the Bible say? “Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake!”

Is salvation by the free-will of man, or by the free-grace of God? What does the Bible say? “It is not of him that willeth, nor of him that runneth, but of God that showeth mercy!” (Rom. 9:16).

What do I mean when I use that vile, ugly, reprehensible term – “free-will”? I mean anything decided, determined, or done by the sinner to attain God’s salvation.” – Don Fortner

Advertisements

The Christ of Arminianism

(First posted on Feileadh Mor 6 years ago.)

The Christ of Arminianism

Rev. Steven Houck

1. The Christ of Arminianism – loves every individual person in the world and sincerely desires their salvation.

The Christ of the Bible – earnestly loves and desires the salvation of only those whom God has unconditionally chosen to salvation. (Ps. 5:5, Ps. 7:11, Ps. 11:5, Matt. 11:27, John 17:9-10, Acts 2:47, Acts 13:48, Rom. 9:10-13, Rom. 9:21-24, Eph. 1:3-4)

2. The Christ of Arminianism – offers salvation to every sinner and does all in his power to bring them to salvation. His offer and work are often frustrated, for many refuse to come.

The Christ of the Bible – effectually calls to Himself only the elect and sovereignly brings them to salvation. Not one of them will be lost. (Isa. 55:11, John 5:21, John 6:37-40, John 10:25-30, John 17:2, Phil. 2:13)
3. The Christ of Arminianism – can not regenerate and save a sinner who does not first choose Christ with his own “free will.” All men have a “free will” by which they can either accept or reject Christ. That “free will” may not be violated by Christ.

The Christ of the Bible – sovereignly regenerates the elect sinner apart from his choice, for without regeneration the spiritually dead sinner can not choose Christ. Faith is not man’s contribution to salvation but the gift of Christ which He sovereignly imparts in regeneration. (John 3:3, John 6:44 & 65, John 15:16, Acts 11:18, Rom. 9:16, Eph. 2:1,Eph. 2:8-10, Phil. 1:29, Hebr. 12:2)

4. The Christ of Arminianism – died on the cross for every individual person and thereby made it possible for every person to be saved. His death, apart from the choice of man, was not able to actually save anyone for many for whom he died are lost.

The Christ of the Bible – died for only God’s elect people and thereby actually obtained salvation for all those for whom He died. His death was a substitutionary satisfaction which actually took away the guilt of His chosen people. (Luke 19:10, John 10:14-15 & 26, Acts 20:28, Rom. 5:10, Eph. 5:25, Hebr. 9:12, I Peter 3:18)
5. The Christ of Arminianism – loses many whom he has “saved” because they do not continue in faith. Even if he does give them “eternal security,” as some say, that security is not based upon his will or work but the choice which the sinner made when he accepted Christ.

The Christ of the Bible – preserves His chosen people so that they can not lose their salvation but persevere in the faith to the very end. He preserves them by the sovereign electing will of God, the power of His death, and the mighty working of His Spirit. (John 5:24, John 10:26-29, Rom. 8:29-30, Rom. 8:35-39, I Peter 1:2-5, Jude 24-25)

As you can see, although the Christ of Arminianism and the Christ of the Bible may at first seem to be the same, they are very different. One is a false Christ. The other is the true Christ. One is weak and helpless. He bows before the sovereign “free will” of man. The other is the reigning Lord Who wills what He pleases and sovereignly accomplishes all that He wills.

If you believe and serve the Christ of Arminianism, you must recognize the fact that you do not serve the Christ of the Bible. You have been deceived! Study the Scriptures and learn of the True Christ. Pray for grace to repent and trust Christ as your sovereign Savior.

Is “Calvinism” Biblical? (pt 11)

 THE BIBLE TEACHES THAT SALVATION IS GIVEN BY OUR SOVEREIGN GOD:

Whatever God commands, wills and ordains will be accomplished. If God seeks to save that which was lost, have faith, He will save them.

So shall my word be that  goeth forth out of my mouth: it shall not return unto me void, but it  shall accomplish that which I please, and it shall prosper in the thing  whereto I sent it. (Isa 55:11)

The Arminian free will tradition teaches that we are to “get saved” by conceding to the truth of the Gospel which leads to our spiritual regeneration. This is often called “decisional regeneration,” where the creatures faith acts as the key ingredient to kick start our salvation. Salvation is given through Jesus Christ alone, based on the love of God and His mercy toward us, and not gained through our actions. John answered and said, A man can receive nothing, except it be given him from heaven. (Joh 3:27)

The modern Evangelical tradition supporting free will believes that Christ desperately wants to save all of humanity but is not able to do so because of libertarian free will. Christ was sent to “seek and save that which was lost” and will accomplish what He sets out to do for He has “power over all flesh” and will give freely to “as many as” God the Father “hast given him.”

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (John 17:2)

Salvation is freely given and not based on the will of man.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (Rom 9:16)

I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. (1 Cor 3:6-7)

It is God who makes the difference.

For  who maketh thee to differ from another? and what hast thou that thou  didst not receive? now if thou didst receive it, why dost thou glory, as  if thou hadst not received it? (1 Cor 4)

Even our good works after spiritual regeneration find their beginning in God.

Wherefore,  my beloved, as ye have always obeyed, not as in my presence only, but  now much more in my absence, work out your own salvation with fear and  trembling. For it is God which worketh in you both to will and to do of his good pleasure. (Phil 2:12-13)

We are born again, begat by the word of truth, it is given to us and not gained by our actions.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (Jam 1:18)

We have an understanding of spiritual things because it was “given” to us.

And  we know that the Son of God is come, and hath given us an  understanding, that we may know him that is true, and we are in him that  is true, even in his Son Jesus Christ. This is the true God, and  eternal life. (1 Joh 5:20)

Yours in the Lord,

jm

Is “Calvinism” Biblical? (pt 10)

THE BIBLE TEACHES THAT FAITH AND REPENTANCE ARE GIFTS OF THE HOLY SPIRIT:

 Him hath God exalted with  his right hand to be a Prince and a Saviour, for to give repentance to  Israel, and forgiveness of sins. (Acts 5)

“granted repentance unto life”

When they heard these  things, they held their peace, and glorified God, saying, Then hath God  also to the Gentiles granted repentance unto life. (Acts 11)

Lydia, dead in sin and unable to respond to the spiritual offer of the Gospel was granted repentance. The revealed word of God demonstrates in Acts 5 that Israel was also “given” repentance. By post #10 it should be apparent that I seek to give a consistent witness to the Doctrines of Grace/Calvinism using both the Old and New Testaments. A consistent doctrine cannot be maintained by the Arminian free will tradition.

And  a certain woman named Lydia, a seller of purple, of the city of  Thyatira, which worshipped God, heard us: whose heart the Lord opened,  that she attended unto the things which were spoken of Paul. (Acts 16)

 Due to sin we are called by Christ and “believed through grace:”

And  when he was disposed to pass into Achaia, the brethren wrote, exhorting  the disciples to receive him: who, when he was come, helped them much which had believed through grace: (Acts 18)

Look at any Greek grammar and you’ll find that “grace” and “faith” are summed up by “and that not of yourselves.” Both grace and faith are given by God.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Eph 2)

We are given grace and faith on behalf of Christ and Christ alone.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Phil 1:29)

Repentance is given by God.

In  meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Tim 2)

THE BIBLE TEACHES THAT WHEN THE HOLY SPIRIT CALLS A SINNER IT IS EFFECTUAL:

Saints are called” by God.

Among whom are ye also the called of Jesus Christ: To  all that be in Rome, beloved of God, called to be saints: Grace to you  and peace from God our Father, and the Lord Jesus Christ. (Ro 1)

Predestined” and “called” by God.

Moreover whom he did  predestinate, them he also called: and whom he called, them he also  justified: and whom he justified, them he also glorified. (Ro 8)

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Ro 9)

A biblical pattern can be established, just as Paul was “called with a purpose,” so are we.

Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother. Unto  the church of God which is at Corinth, to them that are sanctified in  Christ Jesus, called to be saints, with all that in every place call  upon the name of Jesus Christ our Lord, both their’s and our’s:

Christ’s sheep hear His voice…

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. (1 Cor 1)

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But  God hath chosen the foolish things of the world to confound the wise;  and God hath chosen the weak things of the world to confound the things  which are mighty; And  base things of the world, and things which are despised, hath God  chosen, yea, and things which are not, to bring to nought things that  are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (Gal 1)

The Saints are “called by his grace.” Those who are not called are not Christ’s sheep.

But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (1 Cor 1)

Called by God…

There is one body, and one Spirit, even as ye are called in one hope of your calling; (Eph 4:4)

Our calling is not based on something within us but “according to his own purpose.”

Who hath saved us, and  called us with an holy calling, not according to our works, but  according to his own purpose and grace, which was given us in Christ  Jesus before the world began, (2 Tim 1:9)

And for this cause he is  the mediator of the new testament, that by means of death, for the  redemption of the transgressions that were under the first testament,  they which are called might receive the promise of eternal inheritance. (Heb 9:15)

Jude was “called.” Those who are called will believe.

Jude, the servant of Jesus  Christ, and brother of James, to them that are sanctified by God the  Father, and preserved in Jesus Christ, and called: (Jude 1)

But as he which hath called you is holy, so be ye holy in all manner of conversation; (1 Peter 1)

But ye are a chosen  generation, a royal priesthood, an holy nation, a peculiar people; that  ye should shew forth the praises of him who hath called you out of  darkness into his marvellous light; (1 Pet 2:9)

But  the God of all grace, who hath called us unto his eternal glory by  Christ Jesus, after that ye have suffered a while, make you perfect,  stablish, strengthen, settle you. (1 Pet 5)

The calling is not according to our will power as the free will proponent would have us believe but according to “divine power.”

According as his divine power hath given unto us all things that pertain unto life and  godliness, through the knowledge of him that hath called us to glory and  virtue: (2 Pet 1:3)

Those that are “called, and chosen, and faithful” will overcome in Christ Jesus. Amen.

These  shall make war with the Lamb, and the Lamb shall overcome them: for he  is Lord of lords, and King of kings: and they that are with him are  called, and chosen, and faithful. (Rev 17)

One  of the errors Arminians cling to is known as “prevenient  grace.”  This form of grace is thought to prepare the sinner by assisting them to believe binding total libertarian free will with the scriptural idea of salvation by Christ alone through faith, but it creates other problems. The Arminian notion was predated in Romanism and stated at the Council of Trent (session 6, canon 5) as “stimulating” and “assisting” grace. This idea runs contrary to scripture, for example, we read that Lydia’s “heart was opened”  (Acts 16) before she could attend unto the things  Paul spoke of. The Papist and Arminian believes this is a prime example of God attempting, trying His hardest to offer the Gospel to someone by giving them a measure of  “assisting” grace. The person receiving this so-called grace is given the chance to accept or reject the Gospel. Unfortunately not everyone has the chance to even hear the Gospel, let alone reject it, so any idea of God sending preparing grace is not worth debating. It’s a weak attempt to avoid a biblical conclusion. If grace is not given to all equally the free will works religion falls apart, for a mass of humanity has never had a chance to even have the Gospel preached to them. The point is inconsistent with scripture as I have shown above and throughout these posts. I only mention the idea because, I believe,  predestination is still contained within the concept for God only  gives “prevenient  grace” to  those who hear the Gospel and the Gospel is not preached to everyone everywhere. The free will notion of prevenient grace is still limited. Clearly, the experience Lydia had was  foretold in Eze. 36 and was in reference to the new birth, “A new heart  also will I  give you, and a new spirit will I put within you: and I will  take away  the stony heart out of your flesh, and  I will give you an heart of  flesh.” (see also Hebrews 8) This is regeneration by the Holy Spirit and not “assisting” grace. 

Yours in the Lord,

jm

 

Praise Him!

Rev. 4.1-3 “Where God is rightly seen, He will be seen exceeding stately and Glorious: O so wonderful! whom nothing can resemble, whom no tongue can express, nor eye behold, nor heart conceive! what were it to imagine thousands of mountains of the most previous stones imaginable, and thousands of Suns shining in their brightness? these are inconceivably short of God, and the Glory that is in Him; what an excellent happiness to be capacitate (to speak so) to know Him, as we are known of Him? Wonder and admire at Him, who is glorious in Holiness, fearful in Praises, doing wonders, terrible in Majesty, and in all perfections past finding out: To Him be praise for ever. Amen” – James Durahm, Commentary Upon The Book of the Revelation

Hanserd Knollys – Revelation 7 & 8

Why go to all this trouble selecting choice quotes and blogging them? To slowly introduce you to Hanserd knollyKnollys’ work a little at a time. Any emphasis was added, thanks.

Rev. 7.1:

This chapter consists of two general parts; first, Christ’s special care of his churches and saints in those evil times, which were to come shortly. {Re 1:1} Secondly, the peaceable and flourishing condition of the church of God, after those evil times, which of the Roman pagan persecutions are past; Re 7:9-17.

Rev. 7.3:

Till we have sealed the servants of our God in their foreheads; that is all God’s faithful servants, both ministers and people, who were to be secured and preserved from these hurtful angels, as (Re 7:5,6) following. Whereby they were distinguished from all others, whom the four angels were permitted to hurt. (Re 9:4) And was it commanded them, that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads; (as Eze 9:4-6). These sealed ones were the seed of Abraham, Israelites indeed, the children of Abraham by faith, (Ga 3:7,26,28,29 Re 14:1-5, etc) that is, a certain number known unto God and Christ, put for an indefinite number, not known unto any but God the Father, Word and Holy Spirit. (Re 7:9)

Rev. 7.10:

and unto the Lamb, who is the Savior of sinners, (Mt 1:18) neither is there any other Savior. (Ac 4:12) This Jesus was the Lamb slain before the foundation of the world; (see Re 5:9) in God’s purpose and decree of the salvation of his elect, chosen in Christ before the foundation of the world. (Eph 1:4-6) Salvation, first, from wrath to come, (1Th 1:10) that is, from, hell, called the second death. (Re 20:6)

Secondly, from the law, not from evangelical obedience unto the moral part of the law (for we are not without law to God, but under the law to Christ; 1Co 9:21), but from the ceremonial part of the law, (Ro 7:6) and from the curse of the law. (Ga 3:13)

Thirdly, from Satan, being delivered out of his kingdom and dominion, and translated into the kingdom of our Lord Jesus Christ (Col 1:13) Fourthly, from the servitude of sin, (Ro 6:16,20,22,23) that is, from the dominion and reigning power of sin, (Ro 6:11-14) and from law and captivating power of sin. (Ro 7:22-25 8:2) The law of the spirit of life in Christ Jesus, hath made me free from the law of sin, etc. and also everlasting and eternal salvation in heavenly glory, called everlasting life, (Joh 3:16) and eternal life, (Ro 6:23 1Jo 5:11,12) through Jesus Christ.

And have washed their robes, and made them white in the blood of the Lamb. Which they did, first, by faith, applying the precious blood of Jesus, in the promises of the new-covenant of grace: And secondly, by sufferings, wherein they overcame all their persecutors; viz. Satan and all his instruments, by the blood of Christ, and by the word of their testimony, for they loved not their lives unto death. (Re 12:11)

Rev. 8.1:

Now the sealed book was fully opened by our blessed Lord Jesus, the Lamb of God, and the Lion of the tribe of Judah; who is God blessed forever, (Ro 9:5) so that the first principal vision in this prophecy of the Revelation, is fully ended. And here begins the second principal vision thereof, that is, the seven trumpets, from Re 8:8-13:18. The first thing that followed the opening of the seventh seal

was silence in heaven about the space of half an hour By heaven, here we are to understand the church of God, (compared by Christ unto heaven, Mt 25:1 16:18,19 in contradistinction unto the world, called earth. Re 8:13 Re 12:12) And by silence in heaven, we may understand the cessation from churches sufferings, sorrows, weeping, and crying, during the short time of peace, quiet, and rest, which was but half an hour; that is, half the time of the reign of Constantine the Great, who reigned about thirty years, whereof the former fifteen years the church of God had rest from persecution, and peace to serve and worship God, under his government:

And then began the grand heresy of the Arians, whereby the churches rest, and peace was disturbed, interrupted, and troubled by Constantia, Constantine’s sister, whom he greatly favored; and Constantius his son and successor became so eager in maintaning the Arian heresy, and the Arian bishops, that St. Hierom (in Chronicis), said, Omnes poene toto Orbe Ecclesiae Aria-norum consortio polluuntur; Almost all the churches in the whole world are polluted by the agreement of the Arians. Historians relate, that Paul the Patriarch of Constantinople, and Athanasius the Patriarch of Alexandria, who were most eminent opposers of the Arian heresy, were both banished by the Emperor; and some historians testify, that the persecutions of orthodox bishops, ministers, and Christians, by the Arians, were as bloody and barbarous, as the Ten Pagan Persecutions.

Rev. 8.2 & 3:

These seven Angels were the messengers of God, who are ready to declare or do his revealed will; and therefore are said to stand before God; by whom we may understand literally the holy angels, and mystically the faithful ministers of God, called angels. (Re 1:20) Seven is a complete or perfect number, as of churches, ministers, seals, angels; so here of trumpets, (and after of vials, Re 15:1,6,7). With these seven trumpets those messengers of God were to sound seven alarms to the church, and also to the world; and they having received orders from Christ, prepared themselves to sound one after another. {read Re 8:6} By this other angel, we are to understand Jesus Christ, called the Angel of the Covenant, (Mal 3:1) and the High Priest of our profession. (Heb 3:1) The Antitype of Aaron, and all the true High Priest under the law, {Heb 7:25,26} as appears also by his standing at the altar. {Ex 40:5} The golden altar of incense, which typed out the deity of Christ, in whom all the fullness of the Godhead dwelt bodily, (Col 2:9,10; see Re 6:9). And by incense, here we may understand mystically the merits of Christ intercession for the saints, as the mediator of the new covenant of grace between God and the saints. Incense, literally, that mentioned, (Ex 30:34,38) but here typically, the virtue and efficacy of Christ’s intercession for the saints. See more in the exposition of the next verse. See KNOLLYS on “Rev 8:4”

Rev. 8.6 & 7:

The seven angels having attended and waited on the Lord for his orders, and having received their commission from Christ, do now prepare themselves to sound their trumpets, orderly one after another. And the first angel sounded. By angel, here we may understand Athanasius, Paulus, Hilarius, Ofius, Paulinus, and other faithful ministers of the gospel, who lifted up their voice like a trumpet, and did bear their testimony publicly against arianism and other errors; and we may also by this angel, understand the kings of the Goths and vandals, whose religion was Arianism; they sounded a terrible alarm to the Roman Empire by their invasions. Upon which followed hail, and fire mingled with blood; that is, great storms of persecution, (Pleffaeus his Mystery of Iniquity, and Heirom de Chronicis), and bloody wars. (See Alaricus in Chronicis Regnorum Veterum and Helvicus in Theat Hist). Alstedius, Genserick, Atyla, and others, with their armies, destroyed Valence, that bloody Arian emperor, who caused eighty supplicants (that were sent to him from some Orthodox bishops, and other banished Christians) to be murdered.

And all green grass was burned up; that is, the ordinances of God, which are as green pastures, where Christ feeds his sheep and his lambs. (Ps 23:1,2 Re 12:6,14) But now both the doctrine and the ordinances of the gospel, were so corrupted that they were like grass, scorched with the heat of the sun, and so burnt up and withered, that the flocks of Christ’s pastures sheep could not feed. (Am 8:11-13 Isa 40:28-31 Zec 11:8,9) The eastern bishops and churches being so corrupted with errors and heiresses, and western bishops and churches being more orthodox and less corrupted; the bishops of Rome began to contend for supremacy, and at last obtained it. Plessaus’s Mystery of Iniquity, (pp. 4, 44).

(Not sure what Plessaus’s means. If any reader of this post knows please comment.)

Rev. 8.8 & 9:

By this second angel, we may likewise understand both ministerial and political angels, who gave the second alarm to the church of God, and to the Roman papal empire; especially the faithful ministers of the fourth century in the western church. And as it were a great mountain burning with fire was cast into the sea, This great mountain was the patriarch of Rome, burning with pride and ambition, loving to have the preeminence and the supremacy over God’s clergy. Was cast into the sea. By sea, we may understand their ecclesiastical jurisdiction, over all peoples, tongues, nations and languages, which are the sea of many waters. upon whom the Roman whore sitteth. {Re 17:1,10,18} And especially their corrupted worship. (read Re 13) (Alsted in Chronicis Ordinum inter Monachos; and Socrates, Lib. 5. Of his Ecclesiastical History, Anno 395, 396.)

And the third part of the sea became blood; (like one of the plagues of Egypt). (Ex 7:10,11) That is, a great part of the worship and ordinances of God were so corrupted and polluted by the inventions of men of corrupt minds, and by the superstitious and idolatrous traditions of the Roman papal clergy, that many who drank of those mystical waters died, etc. One part were sealed and secured; another part were preserved by the incense of Christ’s mediation and intercession; and a third part, whose names were not in the Lamb’s Book of Life, were false worshippers, and they died, etc. {Re 13:8,15-17 14:9-11 8:9} By those creatures, we may understand the Roman clergy, who had life; that is, who formerly seemed to be lively and zealous defenders of the faith, died; that is, some recanted, others where corrupted, and others were destroyed, etc.

By this third angel, we may understand the ministers of the next century, namely, Augustinus, Hieronymus, Prosperus, Optatus, etc. The great star that fell from heaven was Nestorius, the then Bishop of Consiantinople, and several ministers with him, who corrupted the doctrine of the gospel, touching original sin, justification, election, satisfaction for sin and free-will, and polluted the pure worship of God, by bringing in penance’s, holy days, fasts, and feasts of their own inventions; Also superstitions, the worshipping of angels, praying to saints deceased, etc. These heterodox prelates and priest, are said to fall from heaven; that is from the true church, sound doctrine, pure worship, and heavenly life. And of shining stars to become burning lamps; that is, they lost all that spiritual light which they had by the gifts of the Spirit, {as 1Co 12:4,8} but being learned men, they kept the lamp-light of their acquired arts. Which they had from the school-men; and thereby they flamed and shined like a burning lamp; (as the lamps of the five foolish virgins did, until they went out). {Mt 25:1-2,8-11}

Rev. 8.11:

Historians tell us, that in this century came in Extream Unction, in imitation of the sacred ordinance of anointing the sick (or infirm) with oil. (Jas 5:14-16) Falex, Patriarch of Rome, appointed the Chancel or Choire to be separated from the Stoney Church, for the second service, and sacrament to be said and administered in the Chorie or Chancel, as the most holy place in the temples of stone, called the church, the parish church, etc. And the patriarch Gregory, caused the image of the virgin Mary to be carried in procession; and candles were then brought into the temples or churches for Candlemas-day (Cent. Magd. Cent. 5). At that time also, Benedict the Father of Monks, and little Denis the maker of cycles for Easter, are said to live. Thus popery crept gradually into the church by the fall of the stars, angels, ministers, etc.

Rev. 8.12:

By this fourth angel we may understand Gergorius a man of greatlearning who opposed John Bishop of Constantiople; that took the name of universal bishop, (Gegor. Lib. 4, Epist. 32,34,36,38, ad Johnnem Constant Lib. 7, Epist. 30, also Cent. Magd. Cent. 6 cap. 1:7). And other faithful ministers, who opposed innovations in worship, and unsound doctrines at that time. By the sun, moon, and stars, in the heaven of the visible church on earth, we are to understand all sorts of spiritual light, which God hath ordained and set in the church; that is, the Holy Scripture of truth. (Ps 119:105,130) The able ministers of the New Testament. (Mt 5:14) A third part of these were smitten, so that a third part them was darkened.

Rev. 8.13:

By this angel, we may understand Christ or some of his holy angels, or some of his prophetical angels; that is, some of his ministers, or messengers: And for the better understanding of this verse, I shall premise a few things; First, that heaven and earth, in this prophecy, of the Revelation, are often used metaphorically. (read Re 6:12,13,14 7:1-3 9:1) Secondly, that the inhabitants of the earth are put in opposition to them that dwell in heaven. {Re 12:12} Thirdly, as by heaven is meant Sion so by earth we may understand Babylon. {Re 17:15,18 Re 18:2,10} Now I proceed; by the inhabitors of the earth, here we are to understand those people who are members of, and continue in the anti-Christian state of the Roman papal church, (called mystery Babylon, Re 17:5 the great whore and mother of harlots) both ministers and people, who have been made drunk with wine of her fornications, (Re 17:1,2) and do worship the beast, or his image, (Re 13:1,7,8) or received the mark in their forehead, or in their hand. Those are the persons and people against whom these three woes are denounced by Christ and angels. (Re 18:13 14:9-11) If any man worship the Beast and his Image, and receive his Mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture, etc.

Hanserd Knollys – Revelation 6

Selected notes from Knollys exposition of Revelation. Emphasis added.

 

hanserd-knollys

Rev. 6.1:

The Lord Jesus Christ having prevailed to open this sealed book of the Revelation, which God gave him, and he took it out of his right hand. Now John saw him open one of the seals; that is, the first in order of the seven seals of this book; It is a Hebraism, the Jews used so to express; and call the first of times, things or persons, as Ge 1:5 one day, that is, the first day. It is also a Helenism; the Greeks used to express and call the first of Sabbaths, (Mr 16:2) πρωῒ τῆς μιᾶς σαββάτων, early upon one of the Sabbaths, that is, upon the first Sabbath (Mr 16:9) For that first day of the week was the first Christian Sabbath, called the Lord’s Day.

Rev. 6.2:

It is usual in the prophets to signify great and wonderful transactions and dispensations of God, by warlike horses. (Zec 6:2,3,6,7) So in this chapter. (Re 6:4,5,8) By this white horse we may understand the ministry of the gospel of peace and grace, especially the powerful operation of the Holy Spirit in the word preached. (Heb 4:12 1Th 1:5) Notwithstanding all the opposition and persecution of the Roman pagan emperors, and the Roman papal potentates.

Rev. 6.4:

By this red horse we may understand the bloody sufferings of the churches, ministers, and members of Christ, by the persecutions of the Roman pagan emperors, who were called the ‘red dragon’ (Re 12:3) who killed many of the saints and servants of God; but yet they overcame and conquered at last, by the blood of the blessed Jesus, and by the word of their testimony, for they loved not their lives unto death. (Re 12:7,11)

And power was given to him that sat thereon, to take peace from the earth. This power was two-fold, first, that dominion, rule, and authority, which the fourth beast in Daniel’s vision had given unto him of God; that is, the Roman pagan monarchy (compare Da 2:40 with Da 7:23), in all political, civil, and lawful administrations. Secondly, that tyranny and cruelty, which the Roman pagan emperors exercised over the Christians by their soldiers and magistrates, by God’s permission in matters ecclesiastical, or idol-worship (as in Heb 11:35,36,37, &c.), mystically signified by ten days. (Re 2:10) By the earth we may understand the churches of God on earth, and literally the inhabitants of the earth: the Roman pagan emperors took peace from the churches of God on earth, by their bloody persecutions of the primitive Christians: And they took peace from the inhabitants of the earth, by their wars in several countries, cities, and towns.

Rev. 6.5:

by this black horse, we may understand scarcity of food, some kind of famine. (As Zec 6:2 Job 3 La 4:8,9 5:9,10)

Rev. 6.8:

This pale horse (by a metonymy of the effect) doth signify the several kinds of death, which effected by the sword, the famine, the pestilence, and the wild beasts.

Rev. 6.10:

The testimony which those martyrs held, was two fold; first, negative; they would not worship idols. (as Da 3:16,17,18) Positive; they did worship the only living God in Spirit and in truth. (Joh 4:22,23,24 Da 6:13-16) Both Eusebius and Mr. Fox, in their Histories of the Church, testify, that thousands in a day were killed for professing themselves Christians; and in that some places of Roman Empire whole churches full of Christians were burned together, and whole cities where burned for refusing to worship idols, and whole legions of soldiers were destroyed for being Christians, and worshipping God.

Rev. 6.11:

By white robes, we may understand, first, those garments of salvation, and robe of Christ’s righteousness. (Isa 61:10) Secondly, the bride’s attire, white clean (without spot, So 4:7), which is the righteousness of the saints. {Re 19:8} Thirdly the martyrs integrity and innocency in all their sufferings: having washed their robes, and made them white in the blood of the Lamb. (Re 7:14)

Rev. 6.12:

sixth Seal St. John had the revelation of the great revolution of the Roman pagan empire, which should put an end unto the bloody persecutions of the heathen emperors, and all their tyrannical torturing of the Christians by cruel deaths; which revolution is there set forth in a prophetical style and manner of speaking. For when the Prophets did foretell the destruction of Kingdoms, or some great changes and revolutions therein they used such figurative and metaphorical terms, words and expressions, as are in the following verses; viz.

Rev. 6.16 & 17:

These idolatrous potentate kings, priests, and captains, in the day of God vengeance (his temple vengeance) seek for hiding places, but find none. They had rather the rocks and mountains should have fallen on them and destroyed them, than to be brought before the judgment of seat of God and Jesus Christ, whose name they have blasphemed, whole churches, ministers, and members, they had persecuted, imprisoned, martyred and murdered, by their edicts, decrees, laws, and soldiers, and by the judges, juries, and the false witnesses. (Am 9:1,2,3) This great day of God, and the Lamb’s wrath, was at last acknowledged and confessed by those persecutors. This dreadful dispensation of God’s wrath happened in the days of the 10th and last bloody persecution of the Christians, when Diocelsian was Emperior; as all historians testify.

Hanserd Knollys – Revelation 5

Hanserd_Knollys_webSelected comments from Knollys work on Revelation chapter 5.

Rev. 5.1:

Every vision of God in his word consists of two general parts: first, something seen; and secondly, something heard:

And I saw in the right hand of him that sat on the throne, a book written, etc. The prophets and apostles being in a trance had their eyes open. (Nu 24:4 Ac 10:10-11) So had this apostle here, not the eyes of the body, but of the mind.

this was the Book of Revelations, a mystical and prophetical book, containing the Revelation of those things which were shortly to be fulfilled, and come to pass, see Re 1:1,19 4:1. This book was full, no place left void to add anything unto it, (Re 22:18) Whosoever shall add to these things, God shall add unto him the plagues that are written in this book,

Rev. 5.4 & 5:

It appears that St. John was very much troubled, for he wept much: The servant of the Lord was very sensible, what a loss it would be to him, and to the church of God, if this sealed book should not be unsealed, and the mysterial prophecies therein should not be opened; therefore he wept and mourned.

The apostle is forbid to weep.

John’s affectionate sorrow might hinder him from attending unto the glad tidings brought unto him: Therefore the elder first prohibited him from weeping: Tears and sorrows may hinder choice Christians, and indispose them to receive spiritual comforts. The elder having shut the floodgate of the Apostle’s sorrow, he bids him attend diligently to what he had to say unto him.

Rev. 5.6:

In the midst of the throne, and of the four living creatures, and in the midst of the elders stood a Lamb. The Lord our Passover, who was sacrificed for us. (1Co 5:7) Christ standing in the midst of the throne, signifieth, first, that he is equal with God the Father, (Joh 10:30 Php 2:6) and partaker of the same glory, dominion and authority with the Father. (Mt 28:18-19) Secondly, that Christ is exalted on the right hand of God, (Heb 8:1 12:2) and so St. Stephen saw Jesus Christ standing on the right hand of God. (Ac 7:56) Christ’s standing in the midst of the four living creatures, and twenty four elders, doth signify his gracious presence in the church, (called the throne of God,)( Jer 17:12) with his ministers, (called pastors, teachers, and elders,)(Eph 4:11-13 Ac 20:17) to present their persons, prayers, and all their spiritual services and sacrifices at the throne of grace, with his incense unto the father with acceptance. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar, which was before the throne. And the smoke of the incense which came with the prayers of the saints, ascended up before God, out of the angels hand. (Re 8:4 Eph 2:18 Heb 13:15 1Pe 2:4-5)

Rev. 5.8:

This verse contains a preparation unto a new and spiritual song of praise and thanksgiving unto Christ our Redeemer, (Re 5:9-14) (who had taken this book to unloose the seals, and to open the mystical and prophetical visions and revelations therein contained). And this spiritual song of praise consists of three parts, whereof the church, her ministers and members bear the first part. (Re 5:8,9,10) The holy angels, and spirits of just men made perfect, bear the second part, (Re 5:11,12) and all God’s good creatures bear the third part. (Re 5:13,14)

Rev. 5.9:

Singing and praying are two distinct ordinances under the gospel, (1Co 14:14-15) and two distinct parts of the worship of God, both which are to be performed by the anointing of the spirit, (Col 3:16 Eph 5:18-19) in the churches of saints. This is called a new song, because, first, it contains new matter of praise and thanksgiving unto God, as Ps 98:1 etc. and secondly, the hearts (the harps) of these singers were put into a new spiritual frame by the fresh anointing of the holy spirit; John had been weeping much, and now God gave him the garments of praise for the spirit of mourning, to comfort him, (Isa 61:1-4) and so he as prepared to bear his part in this new song of praise and thanksgiving.

Rev. 5.10:

This verse contains a third reason of this new song of praise and thanksgiving. They were not only redeemed from all misery, sin, curse, and eternal death; but honoured with many glorious dignities, and spiritual privileges. The saints are kings, and Jesus Christ is King of saints. (Re 15:3) the Lord’s redeemed ones have a heavenly kingdom prepared for them. (Lu 12:32 Mt 25:34) And the kingdom and dominion, and the greatness of the kingdom, under the whole heaven, shall be given to Christ and his saints. (Da 7:13-27 Mic 4:8 Zec 14:9) In that day there shall be one Lord, and his name one. There shall be one fold, and one shepherd. (Joh 10:16) And priests unto God, a royal priesthood, (1Pe 2:4-9) to offer up spiritual sacrifices; that you should show forth the praises of God, (1Pe 2:9) who hath called you, etc. they believed upon the scripture ground, before mentioned, and therefore did they speak, (2Co 4:13) that is, the primitive saints believed that they shall reign with Christ on earth, and the latter day saints also have scripture ground to believe, that they shall reign with Christ on earth.(Re 20:1-4) And they lived and reigned with Christ a thousand years; ta cilia eth that is, those thousand years between the resurrection of Christ’s two prophetical witnesses, etc. and the rest of the dead, who lived not until those thousand years were finished. (Re 20:5,6)

Hanserd Knollys – Revelation 4

CORRECTION: I have found TWO dates given for the publication of this work by Knollys. The first was 1698 and is incorrect, it has to be, Knollys believed the second coming would be in 1689! He published this work believing Christ would return the following year.

Quotations from Hanserd Knollys Exposition of the Book of The Revelation, 1688.

The Visions and Prophecies of CHRIST
Are opened and Expounded,:
SHEWING
The great Counterfeits of our LORD Jesus Christ
for his Church over all His and Her Adversaries, PAGAN,
ARIAN and PAPAL and the glorious State of the
Church of God in the New Heavens and New Earth, in
these Latter Days.

revelation4

Rev. 4.1:

One glimpse of the glory of God in the Revelation of Jesus Christ, (2Co 4:6) doth cause his saints and servants to look for more, (Ps 63:1-2) To see thy power and thy glory, as I have seen thee in the sanctuary. Stephen had heaven opened, and saw the glory of God, and Jesus Christ standing on the right hand of God. (Ac 7:55-56) Peter also saw heaven opened, (Ac 10:11-16) and St. John beheld a door opened in heaven; that is, he had an open vision of unseen glory, as Stephen had, and a revelation of things that should come to pass.

Rev. 4.3:

Christ is said to have a rainbow upon his head, (Re 10:1) The rainbow was a token of Gods covenant with Noah, (Ge 9:11-16) and was applied by the prophet for the everlasting comfort of the church of God, (Isa 54:5-10) and signifies that God and Christ is ever mindful of the new covenant, and will perform his word to a thousand generations. (De 7:9 Ps 111:5) God will not break his covenant, (Ps 89:30-35) and Christ is the mediator of the new convenant between God and his people. (1Ti 2:5-6 Heb 8:6)

Rev. 4.5:

By the lightnings, and thunderings, and voices which proceeded out of the throne, the Church of God, that is, from Christ and the elders; we may understand the dispensations of the gospel, that cometh not in word only (signified by voices) but in power, (1Th 1:5) (expressed by lightnings and thunders) such are the right and just censures of Christ and his church, (1Co 5:4-5) against those in the church that are hereticks, schismaticks, or scandalous sinners; and the seven lamps of fire are the Seven Spirits of God. (See Re 1:14)

Rev. 4.6:

This sea of glass beareth some resemblance unto the sea of brass in Solomon’s Temple, (1Ki 7:2-3) like crystal, that is, clear and perspicuous; such is the gospel of the grace of God, (2Co 3:18) wherein we have an open vision of Jesus Christ, who is the image of the unseen glory of God. (2Co 4:6) By this sea of glass we may understand the pure worship of God under the gospel, (Re 15:3-5) mixed with fire; that is, with fiery trials, persecutions and sufferings for Christ, on which the victors stood with Christ, singing, praising and worshipping him.

Rev. 4.7:

ONE, that is, the first living creature was like a lion the lion is a kingly beast for courage and boldness, (Pr 21:1-2 2Sa 17:10) and turneth not away for any. (Pr 30:30) When he roareth the beasts of the forest do tremble. (Am 3:8) So the elders that rule well in the churches of saints have boldness for Christ, (as Peter and John had,)(Ac 4:13) and the church prayed God to give his ministers boldness (Ac 4:19,29) which holy boldness the ministers of Christ are to exercise, both in preaching the word, and in ruling and governing the church and flock of Christ, (1Ti 5:20 2Ti 4:2 Tit 1:13 3:10) according to Christ’s institutions.

By the ox, here is signified the pastors that labour in the word and doctrine, (1Co 3:9 9:4-11 1Ti 5:17) etc.

“the third living creature had a face as a man” Whereby the deacons of the churches of saints are fitly resembled, whose office, ministry, and work, is to attend the outward affairs of the church of God, and to serve tables in the daily ministration

The eagle flieth aloft towards heaven, (Pr 25:3) She mounteth up on high, (Job 39:27) whereunto the teachers in churches of saints are fitly resembled, who give attendance to reading, expounding, interpreting and teaching, (Ac 12:6-7 1Ti 4:13-15)

More to come…

The Apostasy

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.

While there are no visible signs or prophecies to be fulfilled before our Lord’s return, the Apostle does tell us that before Christ’s second advent, there will be a wholesale, universal apostasy and departure from the faith.

Paul is not talking here about liberals, open heretics, and vile ungodliness. He talks about those things in other places. Here he is talking about a departure of men and women from the faith who claim to be in the faith, a subtle, deceiving, damning departure from the faith by professed believers throughout the world. Look at this third verse. Here the Holy Spirit tells us that heresies must come. They had already begun in apostolic times; and they only get worse as time passes (1 Cor. 11:19; 1 Tim. 4:1-3; 2 Tim. 3:1-9; 1 John 4:1-3). And the man of sin, antichrist, will be revealed.

Forget about what you see coming out of Hollywood and read in books of fiction, masquerading as books on Bible prophecy. This man of sin will not be revealed to the world. He is not some hideous looking, green-eyed monster in a red suit, with horns and a pitch fork. He is so smooth and slick that unless God himself enables you to recognize him, you cannot recognize him. However, he shall be revealed to God’s elect.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.

Here the Apostle identifies the antichrist, this man of sin. The antichrist is not one man.

I have no problem at all in stating as many of our forefathers did, in great faithfulness, that the pope is antichrist and the church of Rome is antichrist. I do not mean that is the way it used to be. I mean that “his unholiness,” the pope, is antichrist. I mean that Roman Catholicism is antichrist. That cannot be stated too often, or too emphatically. However, it is a serious mistake to limit antichrist to one man, or one religious sect. Antichrist was already at work in the Apostolic age. John said many antichrists had gone out into the world. Paul had to contend with antichrists at Galatia, Colosse, Corinth, and Jerusalem.

Notice how Paul describes this thing called “the man of sin, the son of perdition.” He is one who opposes God, exalts himself above God, and sits himself up in the temple of God and is worshipped as God, showing that he is God.

Antichrist is any system of religion, any man, any preacher, any church, any denomination that makes salvation to be dependent upon or determined by the will, works, and worth of man, rather than the will, works, and worth of Christ. It does not matter whether that system of religion is conservative or liberal, a mainline Protestant Church or a wild cult, Baptist or Methodist, Pentecostal or Presbyterian. Any church, doctrine, preacher, or religious system that makes man the center-piece is antichrist.

Those who teach that God’s will can be altered, hindered, or thwarted by man’s will are, according to Colossians 2, will worshippers, not God worshippers. They are antichrists. Those who teach that the merit and efficacy of Christ’s atonement resides in man’s will, man’s decision, and man’s faith are antichrists. Those who teach that the gracious operations of God the Holy Spirit may be successfully resisted by man are antichrists. Those who teach that grace can be forfeited or taken away as the result of something a man does are antichrists. – Don Fortner