In Their Very Bones

Posted in 2015

The church still needs Reforming when it comes to the issue of Christmas.

ChristsMass

“I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, that whatever they do has in itself a sufficient sanction, provided it exhibits some kind of zeal for the honor of God. But since God not only regards as frivolous, but also plainly abominates, whatever we undertake from zeal to His worship, if at variance with His command, what do we gain by a contrary course? The words of God are clear and distinct, “Obedience is better than sacrifice.” “In vain do they worship me, teaching for doctrines the commandments of men,” 1 Sam. 15:22; Matt. 15:9. Every addition of His word, especially in this matter, is a lie. Mere “will worship” (ethelothreeskia) is vanity [Col. 2:23]. This is the decision, and when once the judge has decided, it is no longer time to debate.” The Necessity of Reforming the Church

And again, “I come now to ceremonies, which, while they ought to be grave attestations of divine worship, are rather a mere mockery of God. A new Judaism, as a substitute for that which God has distinctly abrogated, has again been reared up by means of numerous puerile extravagances, collected from different quarters; and with these have been mixed up certain impious rites, partly borrowed from the heathen, and more adapted to some theatrical show than to the dignity of our religion. The first evil here is, that an immense number of ceremonies, which God had by his authority abrogated, once for all, have been again revived. The next evil is, that while ceremonies ought to be living exercises of piety, men are vainly occupied with numbers of them that are both frivolous and useless. But by far the most deadly evil of all is, that after men have thus mocked God with ceremonies of one kind or other, they think they have fulfilled their duty as admirably as if these ceremonies included in the whole essence of piety and divine worship.”

John Knox of Scotland wrote against the Romanists who would enslave us with false worship, “That God’s word damns your ceremonies, it is evident; for the plain and straight commandment of God is, “Not that thing which appears good in thy eyes, shalt thou do to the Lord thy God, but what the Lord thy God has commanded thee, that do thou: add nothing to it; diminish nothing from it.” Now unless that ye are able to prove that God has commanded your ceremonies, this his former commandment will damn both you and them.”

The Larger Catechism is crystal clear.

Q. 109. What are the sins forbidden in the second commandment?

A. The sins forbidden in the second commandment are…any religious worship not instituted by God himself; tolerating a false religion…corrupting the worship of God, adding to it, or taking from it, whether invented and taken up of ourselves, or received by tradition from others, though under the title of antiquity, custom, devotion, good intent, or any other pretence whatsoever…

I bet Uzzah thought he was doing a good deed when I touched the ark and died.

So, at this point I have to say, if I keep Christmas as a Christian holy day…upon what authority? If I add it to my worship calendar and keep it, I do so upon my own authority or the authority of tradition.

Yours in the Lord,

jm

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Islamophobia (ie. Islam+phobia, “fear”)?

First published in 2014:

We know that not all Muslims are violent, radical terrorists.We know that many Muslims are peaceful, loving individuals.

But how many of the over 1 billion Muslims are radical?

If 5% of 1 billion are radical [just playing with numbers, work with me…this is just a percentage I pulled out of the air], that would be 50,000,000 radical Islamic terrorists that want to see our way of life end.

Is 5% too high?

Ok, what about 1%?

1% of 1 billion = 10,000,000 radical Islamic terrorists.

Something to think about while your driving to or from work today.

~JM~

Reformation Heritage Study Bible Premium Hardcover

Ok, I’m back…for a minute.

Bought a new Bible and wanted to share some pics of it since I was unable to find any online, except from the publisher and they were not very detailed.

From 2009 until December of 2015 I used a reference Bible only. In December I started reading The Orthodox Study Bible and found the “study notes1” helpful so I decided to go for it and get the Reformation Heritage Study Bible. The regular hardcover, IMO, looked a little tacky and I wanted just a plain jane cover. The black hardcover was listed as “Premium” for a few bucks more so I took a chance and ordered it.

Why hardcover?

The first two “leather” Bibles I purchased were bonded and felt worse in the hand than any of the high quality imitation leather covers I had seen on the market. After looking around online I ordered a Bible through Trinitarian Bible Society, printed by Cambridge, but straight out of the box the text block had pulled away from the cover. I didn’t complain, just sucked it up, TBS is a good organization worth supporting. It has lasted me seven years so I guess the issue is just cosmetic. When the Westminster Reference Bible was released from TBS I ordered the hardcover and came to prefer it over the limp leather or paperback bindings. The price was also a lot better which means I could save the money for more theological and devotional works. I am still happy with my Westminster Reference Bible and will continue to use it but I wanted a few notes to aid my study when I’m talking with folks at the coffee shop.

Google provided me with a few reviews for the Reformation Heritage Study Bible but nothing for the “Premium” hardcover so I thought I would post a few pictures so folks can see how nice it really is. I am not disappointed and highly recommend the Premium edition. This Bible is substantial with just over 2200 pages, and has a good Smyth sewn binding with heavy cover boards. Compared to the Westminster it is much better bound and the boards are thicker, with a leather look and feel, as well as gold gilding on the pages. The paper seems fine to me by the way. That’s all I’m going to say about the looks of the Bible since, for me, the Bible must be functional and durable rather than pur-tee.

The Notes

The real meat and potatoes can be found in the notes. The notes are taken from the works of the Puritans as well as modern Reformed Christians who have been influenced by Puritanism. The editors of the Reformation Heritage Bible have mined the works of William Ames, Geoff Banister, Charles Barrett, Brian Borgman, Wilhelmus A Brakel, Anthony Burgess, John Calvin, Stephen Charnock, Jonathan Edwards, Christopher Love, John Owen, William Perkins, Richard Sibbes, Thomas Watson, etc.  to provide us with a study Bible that is theological deep as well as practical. With this Bible you won’t have to worry about any modern controversies, modern textual criticism, etc. just time tested exegetical wisdom from solidly biblical Christians. The back of the Bible contains articles, creeds and confessions along with introductions, theological articles and practical questions for rumination. This Bible will help you anchor your biblical faith in the historical church.

Details From the publisher.

Product Description

A Study Bible to Feed Your Soul . . .

Thoughts for personal and family devotions for every chapter
Three dozen articles on how to live the Christian life
Guidance on how to experience the truths of the Bible

A Study Bible to Instruct Your Mind . . .

Thousands of study notes with integrated cross-references
Introductions to each section and every book of the Bible
Classic Bible text with explanations of difficult words
More than fifty articles on key Christian teachings
Concordance, color maps, daily reading plan, and more!

A Study Bible to Discover Your Roots . . .

Overview of twenty centuries of church history
Ancient creeds, confessions, and catechisms with introductions

Specifications

Size: 6 ½ x 9 ¼

Page Font:

Bible: 9.8 pt. Minion Font

Notes: 8 pt. Myriad SemiCondensed Font

All Reformation Heritage KJV Study Bibles are Smyth Sewn for lasting durability. These editions of The Reformation Heritage KJV Study Bible are being printed by Jongbloed, a Dutch printer reputed as the world’s finest publisher of Bibles.

With the purchase of the Bible, you will receive a free access code to create an account at http://www.holybible.com. This will allow access to all the study notes from the Reformation Heritage KJV Study Bible online.

Each Bible is packaged in an elegant presentation box.

Smyth Sewn bindings use thread to sew through folded signatures of a book. Signatures are made by printing on large sheets and then folding into groups of pages, usually 16 or 24 at a time. Each signature is sewn individually with threads going through each page several times. The threads are then tied off. All of the signatures are likewise attached together with thread creating what is called the book block. The book block is further strengthened using flannel and adhesive on the spine.

Editors

General Editor: Joel R. Beeke is pres­i­dent and Pro­fes­sor of Sys­tem­atic The­ol­ogy and Homilet­ics at Puritan Reformed The­o­log­i­cal Sem­i­nary, a pas­tor of the Her­itage Nether­lands Reformed Con­gre­ga­tion in Grand Rapids, Michi­gan, edi­tor of Ban­ner of Sov­er­eign Grace Truth, edi­to­r­ial direc­tor of Ref­or­ma­tion Her­itage Books, pres­i­dent of Inher­i­tance Pub­lish­ers, and vice-president of the Dutch Reformed Trans­la­tion Soci­ety.

Old Testament Editor: Michael Barrett is Aca­d­e­mic Dean and Pro­fes­sor of Old Tes­ta­ment at Puri­tan Reformed The­o­log­i­cal Sem­i­nary. He is a min­is­ter in the Free Pres­by­ter­ian Church of North Amer­ica. For­merly, Dr. Bar­rett served as pres­i­dent of Geneva Reformed Sem­i­nary. For almost thirty years, he was pro­fes­sor of Ancient Lan­guages and Old Tes­ta­ment The­ol­ogy and Inter­pre­ta­tion at Bob Jones Uni­ver­sity.

New Testament Editor: Gerald Bilkes is Pro­fes­sor of New Tes­ta­ment and Bib­li­cal The­ol­ogy at Puri­tan Reformed The­o­log­i­cal Sem­i­nary. He com­pleted a PhD (2002) from Prince­ton The­o­log­i­cal Sem­i­nary. He was recip­i­ent of the United States Infor­ma­tion Agency Fel­low­ship at the Albright Insti­tute (ASOR) in Jerusalem dur­ing the 1997–1998 year.

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1) not really study notes but Eastern Orthodox opinions on the text…but anyway

You mean Jesuit?

JESUIT

WIKI:

There has historically been general agreement with non-preterists that the first systematic preterist exposition of prophecy was written by the Jesuit Luis de Alcasar during the Counter Reformation. Moses Stuart noted that Alcasar’s preterist interpretation was of considerable benefit to the Roman Catholic Church during its arguments with Protestants, and preterism has been described in modern eschatological commentary as a Catholic defense against the Protestant Historicist view which identified the Roman Catholic Church as a persecuting apostasy.

Due to resistance by Protestant Historicists, the preterist view was slow to gain acceptance outside the Roman Catholic Church.

Rejecting the biblical faith…

Persons of the Reformed persuasion should note the following from the Eastern Orthodox service book is required to join the Eastern Orthodox church:

The Bishop questioneth the convert from the Reformed Confession after this wise:PAPACY

Dost thou renounce the false doctrine that, for the expression of the dogma touching the Procession of the Holy Spirit, the declaration of our Saviour Christ himself: “who proceedeth from the Father”: doth not suffice; and that the addition, of man’s invention: “and from the Son”: is required?

Dost thou renounce the false doctrine, that the predestination of men to their salvation, or their rejection, is not in accordance with the Divine foreknowledge of the faith and good works of the former, or of the unbelief and evils deeds of the latter; but in accordance with some arbitrary destiny, by reason of which faith and virtue are robbed of their merit, and God is held accountable for the perdition of sinners?

Dost thou renounce the erroneous belief that in the Sacrament of the Holy Eucharist the bread and wine are not transmuted into the Body and Blood of Christ, and are merely emblems of the Body and Blood of Christ?

Dost thou renounce the erroneous belief of the Reformed teachers, who reject five Sacraments: Chrismation, Confession, Marriage, Anointing with Oil, and the Priesthood itself, which administereth the other Sacraments, and presume to administer Baptism and the Eucharist, never having received, through the laying-on of hands by a Bishop, that Ordination which hath been transmitted from one to another, even from the holy Apostles?

Dost thou renounce the erroneous belief of the Reformed teachers who receive not the traditions of the Holy Church, reverence not the Saints, and deprive the dead of spiritual aid, and the living of consolation, in that they reject prayers for the dead?