The Life of God in the Soul of Man

lifeofgodsoulofman

Some quotes to entice you.

Correct orthodox or religious opinion is not true religion: 

“…I must regret that among so many pretenders to it, so few understand what it means ;  some placing it in the Understanding, in Orthodox Notions and Opinions, and all the account they can give of their Religion, is that they are of this or the other persuasion, and have join’d themselves to one of those many Sects whereunto Christendom is most unhappily divided .”

Works are not true religion:

“Others place it in the outward man, in a constant course of external duties, and a model of performances, if they live peaceably with their Neighbours, keep a temperate diet, observe the returns of Worship, frequenting the Church, or their Closet, and sometimes extend their hands to the relief of the Poor, they think they have sufficiently acquitted themselves.”

Emotional responses are not true religion:

“Others again put all Religion in the affections, in rapturous heats, and ecstatic devotion, and all they aim at, is to pray with passion, and think of Heaven with pleasure, and to be affected with those kind, and melting expressions wherewith they court their Saviour, till they persuade themselves that they are mightily in love with him, and from thence assume a great confidence of their salvation, which they esteem the chief of Christian Graces.”

True religion is:

“…Religion is quite another thing, and they who are acquainted with it, will entertain far different thoughts, and disdain all those shadows and false imitations of it.  They know by experience that true Religion is an Union of the Soul with God, a real participation of the Divine Nature, the very Image of God drawn upon the Soul, or in the Apostle’s phrase, it is Christ formed within us.  Briefly, I know not how the nature of Religion can be more fully expressed than by calling it a Divine Life ;  and under these terms I shall discourse of it, showing first how it is called a Life, and then how it is termed Divine.”

True religion is based in a relationship:

AGAIN, Religion may be designed by the name of Life, because it is an inward, free, and self-moving principle, and those who have made progress in it, are not acted only by external Motives, driven merely by threatenings, nor bribed by promises, nor constrain’d by Laws ;  but are powerfully inclined to that which is good, and delight in the performance of it :  The love which a Pious man carries to God, and goodness, is not so much by virtue of a Command enjoining him so to do, as by a new Nature instructing and prompting him to it ;  nor doth he pay his devotions, as an unavoidable tribute only to appease the Divine Justice, or quiet his clamorous Conscience ;  but those Religious exercises are the proper emanations of the divine life, the natural employments of the new-born Soul.

He prays and gives thanks, and repents, not only because these things are commanded, but rather because he is sensible of his wants, and of the Divine goodness, and of the folly and misery of a sinful life ;  his charity is not forced, nor his alms extorted from him, his love makes him willing to give ;  and though there were no outward obligation, his heart would devise liberal things.  Injustice or intemperance, and all other vices, are as contrary to his temper, and constitution, as the basest actions are to the most generous spirit, and impudence and scurrility to those who are naturally modest :  so that I may well say with St. JohnWhosoever is born of God doth not commit sin :  for his seed remaineth in him, and he cannot sin because he is born of God. Though holy and religious persons do much eye the Law of God, and have a great regard unto it, yet is it not so much the sanction of the Law, as its reasonableness, and purity and goodness which doth prevail with them ;  they account it excellent and desirable in its self, and that in keeping of it there is great reward :  and that Divine Love wherewith they are acted, makes them become a Law unto themselves.”

To read the work it can be found online at: https://www.anglican.net/works/henry-scougal-the-life-of-god-in-the-soul-of-man-1677/

Known

“O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O Lord, you know it altogether.” Psalm 139.1-4

Jesus is willing to love you, knowing everything about you

Glory for the Newborn Child of God

Source

Monday the 10th of December

in Meditations I

Psalm 63:11

    A beautiful truth that a born again child of God can and will sing is stated in these words (PRC Psalter):

    My Savior ‘neath Thy sheltering wings,
    My soul delights to dwell;
    Still closer to Thy side I press,
    For near Thee all is well.
    My soul shall conquer every foe,
    Upholden by Thy hand;
    Thy people shall rejoice in God,
    Thy saints in glory stand.

    This is the versification of Psalm 63:11. In this verse David wrote: But the king shall rejoice in God; every one that sweareth by Him shall glory: but the mouth of them that speak lies shall be stopped.”

    We should note two elements here. The born again child of God will “rejoice in God” and “shall glory.” For the last step in the work of salvation for the child of God is that God glorifies him and gives him the heavenly joy of a covenant life of fellowship with God.

    Now glory is the radiation, the shining forth of virtue. That lies ahead for every child of God. Not only will he receive a glorified body, like that of Christ, wherein his new man in Christ shall have a life of bliss, but he will rejoice in fellowship with God.

    Glory makes us rejoice. The curse brings us tears and sorrow. That will all be behind us when we reach the glory promised us. Now already we have protection. As David wrote in verse 7: “Because Thou hast been my help, therefore in the shadow of Thy wings will I rejoice.” Satan and his servants cannot keep the reborn child of God from reaching that heavenly glory. And reaching that glory with both body and soul, he will have an endless life of heavenly bliss.

    Our new life wants that covenant fellowship with God. That is the blessedness that every reborn child of God hopes to obtain. That he will reach, and then he will rejoice in the Lord and shall have glory that never fades.

    What a work of salvation it is then that God wrought in Christ! What a great praise and thanksgiving we owe Him and will in that glory be able to bring to Him!

Read: Psalm 63
Psalter versification: #163:3

Meditations on the Heidelberg Catechism

Song for Meditation: Psalter #21
Why not sing along??

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Through the Bible in One Year
Read today:
Amos 1 ; Amos 2 ; Amos 3:1-15
Revelation 2:1-17
Psalm 129:1-8
Proverbs 29:19-20 
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Quote for Reflection:

How sweet is it to godly minds to be assured, not only by word, but by sight, that they obtain so much favour with the Heavenly Father that their offspring are within His care?” ~ John Calvin

Book of Common Prayer

Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may pe

I’ve been using the BCP for devotions off and on for a few years now. At one time I believe it was nothing more than popish doctrine made more palatable to Protestants (see Gill here and here) but I have since changed my mind and recommend it as a source guide for devotion and prayer. I’ll include some information for your perusal:

How to use the Book of Common Prayer

About the Canadian Prayer Book

App – I found mine using Play Store

daily prayer app

Simply Let Them Go

-Beloved, have unity of spirit in prayer...- 1 Peter 3.8

How should one pray? John Tauler answers the question:

Every good person, when he intends to pray, should gather together to himself his external senses and look into his heart and mind to see that they are well focused on God. A person can do this in the highest, lowest, or intermediate manner. and to this end it is good for a person to examine very carefully what is most suitable and what most moves him to proper, true devotion; and let him then make use of his manner of work. But you should realize that whatever good person wants to engage in true, proper prayer, so that his prayer will truly be heard, must have already turned his back on all temporal and external things and on whatever is not divine, whether it be friend or foe, and on all vanity, whether it be clothes or jewels or anything of which God is not the true source. And he must separate his words and actions from all disorder, internal or external.

Often we are caught up in temporal matters and forget to set temporal things aside and focus on God. That has been happening to me over the last year. My study of the scriptures and historic theology became an idol and obscured my view of Jesus Christ and with Christ obscured my prayer life suffered. Pride in my own ability to hash out the deeper meaning of a text or passage left my soul barren and lifeless. Being focused on temporal things, like dispelling doubt or proving to others the truthfulness of the Reformed Confessions, was causing me to doubt and lack faith. The last few months I’ve focused my time on prayer instead of polemics, devotion instead of study, and just as He promised I was graciously brought back to prayer. 

This is how a person should prepare himself for true prayer. This is what St. Peter calls being one of spirit – that the heart and mind are attached completely to God alone, and that a person have the focus of his ground and spirit completely turned to God as present, and have a tender, benevolent attachment to God.

Children, everything we have, after all, we have from God. And how could it ever be otherwise than that we offer back completely everything that we have ever received from him with our interior focus and spirit, undivided and simple, turned toward him. And then one should engage all one’s facilities, interior and exterior, and should carry them up entirely into God.

A warning against ritualism and lack of zeal in prayer:

This is the proper manner of true prayer. And do not imagine that true prayer is when one babbles away outwardly with the mouth, reads the Psalter a lot, keeps vigils often, and fingers a rosary while one’s heart is running hither and yon. You should realize truly: all prayers or actions that hinder your spirit from praying should simply be let go, whatever they might be or be called, or however great or good they might seem, with the sole exception of prayers prescribed for those obliged by order or holy church.  Except for that, simply let go whatever else keeps you from true, essential prayer.

Yours in the Lord,

jm

“A 14th century Dominican, John Tauler was a renowned preacher of the middle ages. Although not as speculative or poetic as some of his contemporaries, Tauler’s sermons are among the noblest, showing his gift for clearly expressing spiritual truths. Inner Way is a collection of his festival sermons. Often called a Christian mystic, Tauler emphasized the “blessed contemplation” of God. However, his emphasis on divine contemplation was always tempered with practical advice for daily Christian living. Inner Way is consequently a true gem. It is historically valuable, spiritually enriching, and ideal for the liturgical season. Many believers–including Martin Luther–have found these sermons engaging and instructive. They are well worth the read.” Tim Perrine CCEL Staff Writer

The Mystery of Godliness

John Gill’s comments on 1 Timothy 3.16 help to drive home the mystery of the incarnation, of Christ’s holiness and the power of the Gospel to save wretched sinners.

the mystery of godliness,

What follows is so, the incarnation of Christ, his birth of a virgin, the union of the two natures, divine and human, in his person; this is a mystery, which though revealed, and so to be believed, is not to be discerned nor accounted for, nor the modus of it to be comprehended by reason: and it is a great one, next, if not equal, to the doctrine of a trinity of persons in the divine essence; and is a mystery of godliness, which tends to encourage internal and external religion, powerful and practical godliness in all the parts prayerholyand branches of it; and is so beyond all dispute and doubt.

God was manifest in the flesh;

not God essentially considered, or Deity in the abstract, but personally; and not the first nor the third Person; for of neither of them can this or the following things be said; but the second Person, the Word, or Son of God; see ( 1 John 3:8 ) who existed as a divine Person, and as a distinct one from the Father and Spirit, before his incarnation; and which is a proof of his true and proper deity: the Son of God in his divine nature is equally invisible as the Father, but became manifest by the assumption of human nature in a corporeal way, so as to be seen, heard, and felt: and by “flesh” is meant, not that part of the body only, which bears that name, nor the whole body only, but the whole human nature, consisting of a true body and a reasonable soul; so called, partly to denote the frailty of it, and to show that it was not a person, but a nature, Christ assumed; and the clause is added, not so much to distinguish this manifestation of Christ from a spiritual manifestation of him to his people, as in distinction from all other manifestations of him in the Old Testament, in an human form for a time, and in the cloud, both in the tabernacle and temple. This clause is a very apt and full interpretation of the word “Moriah”, the name of the mount in which Jehovah would manifest himself, and be seen, ( Genesis 22:2 Genesis 22:14 ) .

Justified in the Spirit;

either by the Spirit of God, making his human nature pure and holy, and preserving it from original sin and taint; and by descending on him at his baptism, thereby testifying that he was the Son of God; and by the miracles wrought by his power, which proved Jesus to be the Messiah against those that rejected him; and by his coming down upon the apostles at Pentecost; and who in their ministry vindicated him from all the aspersions cast upon him: or else it is to be understood of the divine nature of Christ, in distinction from his flesh or human nature; in the one he was manifest and put to death for the sins of his people, which were put upon him, and bore by him; and by the other he was quickened and declared to be the Son of God; and being raised from the dead, he was justified and acquitted from all the sins of his people, and they were justified in him; he having made full satisfaction to justice for them.

Seen of angels;

meaning not ministers of the Gospel, and pastors of churches, who are sometimes so called; but the blessed spirits, the inhabitants of heaven: by these he was seen at his birth, who then descended and sung praise to God on that account; and in the wilderness, after he had been tempted by Satan, when they ministered unto him; and in the garden upon his agony and sweat there, when one appeared and strengthened him; and at his resurrection from the dead, who rolled away the stone from the sepulchre, and told the women he was risen from the dead; as also at his ascension to heaven, when they attended him thither in triumph; and now in heaven, where they wait upon him, and worship him, and are ministering spirits, sent forth by him to do his pleasure; and he is seen by them the ministry of the Gospel; into the truths of which they look with pleasure, and gaze upon with unutterable delight and admiration; especially those which respect the person and offices of Christ. Some copies read, “seen of men”, but that is implied in the first clause:

preached unto the Gentiles;

the worst of men, and that by the express orders of Christ himself; and which was foretold in the prophecies of the Old Testament, and yet was a mystery, hid from ages and generations past:

believed on in the world;

among the Jews, and in the nations of the world, so that he was preached with success; and faith in Christ is the end of preaching; though this is not of a man’s self, but is the gift of God, and the operation of his power: and it was a marvellous thing, considering the reproach and ignominy Christ lay under, through the scandal of the cross, that he should be believed on as he was. This can be ascribed to nothing else but to the power of God, which went along with the ministry of the word.

Received up into glory;

he was raised from the dead, and had a glory put upon his risen body; he ascended in a glorious manner to heaven, in a cloud, and in chariots of angels, and was received there with a welcome by his Father; and is set down at his right hand, and crowned with glory and honour, and glorified with the glory he had with him before the world was.