Some quotes to entice you.
Correct orthodox or religious opinion is not true religion:
“…I must regret that among so many pretenders to it, so few understand what it means ; some placing it in the Understanding, in Orthodox Notions and Opinions, and all the account they can give of their Religion, is that they are of this or the other persuasion, and have join’d themselves to one of those many Sects whereunto Christendom is most unhappily divided .”
Works are not true religion:
“Others place it in the outward man, in a constant course of external duties, and a model of performances, if they live peaceably with their Neighbours, keep a temperate diet, observe the returns of Worship, frequenting the Church, or their Closet, and sometimes extend their hands to the relief of the Poor, they think they have sufficiently acquitted themselves.”
Emotional responses are not true religion:
“Others again put all Religion in the affections, in rapturous heats, and ecstatic devotion, and all they aim at, is to pray with passion, and think of Heaven with pleasure, and to be affected with those kind, and melting expressions wherewith they court their Saviour, till they persuade themselves that they are mightily in love with him, and from thence assume a great confidence of their salvation, which they esteem the chief of Christian Graces.”
True religion is:
“…Religion is quite another thing, and they who are acquainted with it, will entertain far different thoughts, and disdain all those shadows and false imitations of it. They know by experience that true Religion is an Union of the Soul with God, a real participation of the Divine Nature, the very Image of God drawn upon the Soul, or in the Apostle’s phrase, it is Christ formed within us. Briefly, I know not how the nature of Religion can be more fully expressed than by calling it a Divine Life ; and under these terms I shall discourse of it, showing first how it is called a Life, and then how it is termed Divine.”
True religion is based in a relationship:
“AGAIN, Religion may be designed by the name of Life, because it is an inward, free, and self-moving principle, and those who have made progress in it, are not acted only by external Motives, driven merely by threatenings, nor bribed by promises, nor constrain’d by Laws ; but are powerfully inclined to that which is good, and delight in the performance of it : The love which a Pious man carries to God, and goodness, is not so much by virtue of a Command enjoining him so to do, as by a new Nature instructing and prompting him to it ; nor doth he pay his devotions, as an unavoidable tribute only to appease the Divine Justice, or quiet his clamorous Conscience ; but those Religious exercises are the proper emanations of the divine life, the natural employments of the new-born Soul.
He prays and gives thanks, and repents, not only because these things are commanded, but rather because he is sensible of his wants, and of the Divine goodness, and of the folly and misery of a sinful life ; his charity is not forced, nor his alms extorted from him, his love makes him willing to give ; and though there were no outward obligation, his heart would devise liberal things. Injustice or intemperance, and all other vices, are as contrary to his temper, and constitution, as the basest actions are to the most generous spirit, and impudence and scurrility to those who are naturally modest : so that I may well say with St. John, Whosoever is born of God doth not commit sin : for his seed remaineth in him, and he cannot sin because he is born of God. Though holy and religious persons do much eye the Law of God, and have a great regard unto it, yet is it not so much the sanction of the Law, as its reasonableness, and purity and goodness which doth prevail with them ; they account it excellent and desirable in its self, and that in keeping of it there is great reward : and that Divine Love wherewith they are acted, makes them become a Law unto themselves.”
To read the work it can be found online at: https://www.anglican.net/works/henry-scougal-the-life-of-god-in-the-soul-of-man-1677/