Andrew Fuller Deciphered

“Andrew Fuller, who was born in Cambridgeshire in 1754, became a Baptist minister, and is best known for founding the Baptist Missionary Society.

Shorthand notes

Such was his international standing, he was offered honorary doctorates by both Yale and the College of New Jersey – now Princeton – although he turned them down.”

FULL ARTICLE HERE

Christian Soldier

“In the midst of battle, it is easy to get discouraged by the bumps, bruises, and wounds that we suffer. When we see other Christians fail, fall, or pass away, it can be devastating. So, we must be reminded that our Captain has already conquered sin and death. He is risen indeed! His strategies will never fail, and all of His soldiers will triumph. Let us look upward and forward to the time when He will dwell in the midst of His perfected church and will make all things new (Rev. 21:1–4).” Robert VanDoodewaard

Sorrows of Sin

elder silas

“The terrible afflictions of soul I cannot describe. I cannot tell of the sorrows on account of sin in thought and word and deed, of the going down into the depths, when deep has called unto deep in my soul, when I have felt that “the bars of the earth were about me forever.” But so far the Lord has showed me his delivering power and grace, and out of every one of these deep and heavy afflictions the Lord has brought me into some deeper and more glorious understanding of his goodness.” Silas Durand, Exercises About Preaching

Prayer

A. W. Pink, “…what is now being taught on the subject of prayer, and the deplorable thing is that scarcely a voice is lifted in protest. To say that “human destinies may be changed and moulded by the will of man” is rank infidelity—that is the only proper term for it. Should any one challenge this classification, we would ask them whether they can find an infidel anywhere who would dissent from such a statement, and we are confident that such an one could not be found. To say that “God has ordained that human destinies may be changed and moulded by the will of man”, is absolutely untrue. “Human destiny” is settled not by “the will of man,” but by the will of God. That which determines human destiny is whether or not a man has been born again, for it is written, “Except a man be born again he cannot see the kingdom of God”. And as to whose will, whether God’s or man’s, is responsible for the new birth is settled, unequivocally, by John 1:13—”Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but OF GOD”. To say that “human destiny” may be changed by the will of man, is to make the creature’s will supreme, and that is, virtually, to dethrone God. But what saith the Scriptures? Let the Book answer: “The Lord killeth, and maketh alive: He bringeth down to the grave, and bringeth up. The Lord maketh poor, and maketh rich: He bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory” (1 Sam. 2:6-8). Link

John Gill provides a proper theological background to prayer, “…it should be said that God’s will is immutable, and cannot be altered by our crying. When the mind of God is not toward a people to do them good, it cannot be turned to them by the most fervent and importunate prayers of those who have the greatest interest in Him—”Then said the Lord unto me, Though Moses and Samuel stood before Me, yet My mind could not be toward this people: cast them out of My sight, and let them go forth” (Jer. 15:1). The prayers of Moses to enter the promised land is a parallel case.

Our views respecting prayer need to be revised and brought into harmony with the teaching of Scripture on the subject. The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonoring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No; prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best. This makes my will subject to His, instead of, as in the former case, seeking to bring His will into subjection to mine. No prayer is pleasing to God unless the spirit actuating it is, “not my will, but thine be done”.

“When God bestows blessings on a praying people, it is not for the sake of their prayers, as if He was inclined and turned by them; but it is for His own sake, and of His own sovereign will and pleasure. Should it be said, to what purpose then is prayer? it is answered, This is the way and means God has appointed, for the communication of the blessing of His goodness to His people. For though He has purposed, provided, and promised them, yet He will be sought unto, to give them, and it is a duty and privilege to ask. When they are blessed with a spirit of prayer, it forebodes well, and looks as if God intended to bestow the good things asked, which should be asked always with submission to the will of God, saying, Not my will but Thine be done

Sin

 

 

 

 

 

 

“It is not the absence of sin but the grieving over it which distinguishes the child of God from empty professors”  A.W. Pink

 

 

 

 

 

 

 

 

 

 

 

 

 

Yours in the Lord,

jm

Westminster Reference Bible

Without question I’m a AV guy, I love the King James and have used it for most of my Christian life. It’s the translation I read from on a daily basis, study from, where my devotional reading is found, etc. I have multiple editions of the Authorized Version and love every one of them, even my Old Scofield. The number one edition of the AV I use is the Westminster Reference Bible printed by the Trinitarian Bible Society. I own three editions of this Bible and use them at different times. I find it easier to memorize if I use the same Bible even if it’s in different sizes. I’m making this post so you can see the difference in size between the three editions.

20181110_180250

Descriptions were sourced from the TBS website. You will see the Compact, Medium Size Print and Large Print.

divider

Compact Bible with double column references and Metrical Psalms. Black calfskin leather. Authorised (King James) Version.

Compact Westminster Reference Bible in black calfskin leather with Metrical Psalms. This Bible contains over two hundred thousand cross references, and also features 8 full-colour maps. Ideal as a gift or for personal use. Supplied with presentation box. [Was PS60U/BK]

Features

Print size 7.3 points, Presentation box, Good clear print, Cross references, Black text throughout, Sewn binding, Four marker ribbons, Bible paper, Gilt page edges, Semi-yapp page protection, Decorative head and tail bands

Additional Contents

Gift presentation page; The Epistle Dedicatory; List of pronunciation of words and proper names; Word list in margins; Tables of weights and measures; Daily Bible reading plan; Colour maps; Metrical Psalms

Details

Page Size:166 x 118mm (6.5″ x 4.6″)

Thickness:33mm (1.3″)

Print Size:7.3 point

Product Code:60MP/UBK(was PS60U/BK)

ISBN:9781862284531

divider

Medium print Bible with double column references. Vinyl covered hardback. Authorised (King James) Version.

Westminster Reference Bible in black vinyl covered hardback. This Bible contains over two hundred thousand cross references, and also features a concordance and 8 full-colour maps. [Was 90A]

Features

Medium print ׃ 9.6 points, Good clear print, Cross references, Black text throughout, Sewn binding, Two marker ribbons, Bible paper, Decorative head and tail bands

Additional Contents

Gift presentation page; Translators to the Reader; The Epistle Dedicatory; List of pronunciation of words and proper names; Word list in margins; Tables of weights and measures; Daily Bible reading plan; Concordance; Colour maps

Details

Page Size:215 x 153mm (8.5″ x 6″)

Thickness:33mm (1.3″)

Print Size:9.6 point

Product Code:90/ABK(was 90A)

ISBN:9781862281493

divider

Large print Bible with double column references. Black calfskin leather. Authorised (King James) Version.

Large Print Westminster Reference Bible in calfskin leather. This Bible contains over two hundred thousand cross references, and also features 8 full-colour maps.

Features

Large print ׃ 11.8 points, Presentation box, Good clear print, Cross references, Black text throughout, Sewn binding, Four marker ribbons, Bible paper, Gilt page edges, Semi-yapp page protection, Decorative head and tail bands

Additional Contents

Gift presentation page; The Epistle Dedicatory; List of pronunciation of words and proper names; Word list in margins; Tables of weights and measures; Daily Bible reading plan; Colour maps

Details

Page Size:265 x 188mm (10.4″ x 7.4″)

Thickness:34mm (1.3″)

Print Size:11.8 point

Product Code:120LP/UBK

ISBN:9781862284753

divider

20181110_18053420181110_18020820181110_18011020181110_180549

I now have five TBS Bibles in total and each one of my children own and have used the leather Winsdor Text editions. What can I say, these are great Bibles for cheap. The binding is solid, the leather is nice and flexible, even the vinyl is of good quality. I know the Large Print Westmister seems HUGE and it is. When I first opened the box I thought it was way too big to take back and forth to church with me but it is a real pleasure to read from. I type this post up in my very low lite basement study area and have no trouble making out the Bible in front of me. It’s just under a 12 point font but the way the text is spaced, coupled with the thickness of the paper allows me to read from it without issue. This is a text I can read and teach from without any issue and I highly recommend it.

Yours in the Lord,

jm

‘Twixt Jesus

One of my favourite hymns from Gadsby’s, #405.

‘Twixt Jesus and the Chosen Race
Subsists a bond of sov’reign grace,
That hell, with its infernal train,
Shall ne’er dissolve, or rend in twain.

This sacred bond shall never break,
Though earth should to her center shake;
Rest, doubting saint, assured of this,
For God has pledged His holiness.

He swore but once the deed was done;
‘Twas settled by the great Three One;
Christ was appointed to redeem
All that the Father loved in Him.

Hail, sacred union, firm and strong
How great thy grace, how sweet the song,
That rebel worms should ever be
One with incarnate Deity!

One in the tomb, one when He rose,
One when he triumphed o’er His foes
One when in heav’n He took His seat,
While seraphs sung at hell’s defeat.

Blessed by the wisdom and the grace,
Th’ eternal love and faithfulness,
That’s in the gospel scheme revealed,
And is by God the Spirit sealed.

By John Kent, 1887.