Christmas Mashup

Well, it’s that time of year again. I feel like I’m pretty much alone on this issue so “why not give up?” I ask myself.

I dunno.

Maybe I will.

Maybe we shouldn’t base our faith on scripture alone?

Maybe some tradition is good?

Maybe a lot of tradition is not only good but needful?

Maybe tradition is safe guard?

Maybe I’m just messin’ with ya…lol

Yours in the Lord,

jm

“WE HAVE NO superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and, consequently, its observance is a superstition, because not of divine authority.” – Spurgeon

Everyone Loves Christmas!scrooge-1
The Christmas festival is the celebration of the incarnation of the Son of God. It is occupied, therefore, with the event which forms the centre and turning-point of the history of the world. It is of all the festivals the one most thoroughly interwoven with the popular and family life, and stands at the head of the great feasts in the Western church year. It continues to be, in the entire Catholic world and in the greater part of Protestant Christendom, the grand jubilee of children, on which innumerable gifts celebrate the infinite love of God in the gift of his only-begotten Son. It kindles in mid-winter a holy fire of love and gratitude, and preaches in the longest night the rising of the Sun of life and the glory of the Lord. It denotes the advent of the true golden age, of the freedom and equality of all the redeemed before God and in God. No one can measure the joy and blessing which from year to year flow forth upon all ages of life from the contemplation of the holy child Jesus in his heavenly innocence and divine humility.

Johnny Come Lately:
…the festival of the birth of the Lord is of comparatively late institution. This may doubtless be accounted for in the following manner:

In the first place, no corresponding festival was presented by the Old Testament, as in the case of Easter and Pentecost.

In the second place, the day and month of the birth of Christ are nowhere stated in the gospel history, and cannot be certainly determined.

Again: the church lingered first of all about the death and resurrection of Christ, the completed fact of redemption, and made this the center of the weekly worship and the church year.

Finally: the earlier feast of Epiphany afforded a substitute. The artistic religious impulse, however, which produced the whole church year, must sooner or later have called into existence a festival which forms the groundwork of all other annual festivals in honor of Christ.

The feast of Epiphany had spread from the East to the West. The feast of Christmas took the opposite course. We find it first in Rome, in the time of the bishop Liberius, who on the twenty-fifth of December, 360…

(“The human mind is, so to speak, a perpetual forge of idols.” John Calvin, Institutes, 1.XI.8)

Christmas was introduced in Antioch about the year 380; in Alexandria, where the feast of Epiphany was celebrated as the nativity of Christ, not till about 430. Chrysostom, who delivered the Christmas homily in Antioch on the 25th of December, 386, already calls it, notwithstanding its recent introduction (some ten years before), the fundamental feast, or the root, from which all other Christian festivals grow forth.

Of Pagan Origin: 
The Christmas festival was probably the Christian transformation or regeneration of a series of kindred heathen festivals—the Saturnalia, Sigillaria, Juvenalia, and Brumalia—which were kept in Rome in the month of December, in commemoration of the golden age of universal freedom and equality, and in honor of the unconquered sun, and which were great holidays, especially for slaves and children. (Schaff’s footnote: The Satumalia were the feast of Saturn or Kronos, in representation of the golden days of his reign, when all labor ceased, prisoners were set free, slaves went about in gentlemen’s clothes and in the hat (the mark of a freeman), and all classes gave themselves up to mirth and rejoicing. The Sigillaria were a festival of images and puppets at the close of the Saturnalia on the 21st and 22d of December, when miniature images of the gods, wax tapers, and all sorts of articles of beauty and luxury were distributed to children and among kinsfolk. The Brumalia, from bruma (brevissima, the shortest day), had reference to the winter solstice, and the return of the Sol invictus.)

The OG Festival: All About the Incarnation
The feast of Epiphany on the contrary, on the sixth of January, is older… It refers in general to the manifestation of Christ in the world, and originally bore the twofold character of a celebration of the birth and the baptism of Jesus. After the introduction of Christmas, it lost its reference to the birth. The Eastern church commemorated on this day especially the baptism of Christ, or the manifestation of His Messiahship, and together with this the first manifestation of His miraculous power at the marriage at Cana. The Westem church, more Gentle-Christian in its origin, gave this festival, after the fourth century, a special reference to the adoration of the infant Jesus by the wise men from the east, under the name of the feast of the Three Kings, and transformed it into a festival of Genthe missions; considering the wise men as the representatives of the nobler heathen world. Thus at the same time the original connection of the feast with the birth of Christ was preserved. Epiphany forms the close of the Christmas Cycle. It was an early custom to announce the term of the Easter observance on the day of Epiphany by the so-called Epistolae paschales, or gravmmata pascavlia. This was done especially by the bishop of Alexandria, where astronomy most flourished, and the occasion was improved for edifying instructions and for the discussion of important religious questions of the day.

Does Romans 14 give us a defense for keeping Christmas? I’ve seen v.5 cited often as a general defense for the keeping of holy days.

It reads;

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Well folks, I don’t believe it applies to Christmas, just read the passage in context. The passage is speaking to the church at Rome made up of Jewish converts and Gentiles. Some wanted to keep old Mosaic holy days while other did not.

Gill explains this passage is;

“not to be understood of days appointed by the Christian churches for fasting, or abstinence from certain meats, either once a year, as the “Quadragesima”, or Lent; or twice a week, as Wednesdays and Fridays; for these are things of much later observation, and which had never been introduced into the church of Rome in the apostle’s time; nor were there any disputes about them: much less of days of Heathenish observation, as lucky or unlucky, or festivals in honour of their gods; for the apostle would never say, that a man who regarded such a day, regarded it to the Lord; nor would have advised to a coalition and Christian conversation with such a man, but rather to exclude him from all society and communion:”

If Paul isn’t defending Christian liberty to make up and keep holy days what is his point?

“it must be understood of Jewish days, or of such as were appointed to be observed by the Jews under the former dispensation, and which some thought were still to be regarded; wherefore they esteemed some days in the year above others, as the days of unleavened bread, or the passover; particularly the first night, which was a night to be observed throughout their generations; and in their service for it to this day”

Ahh, that makes sense. Gill continues;

“but let it be observed, that the man that did so was one that was weak in faith; the same man that ate herbs, because he would not be guilty of violating those laws, which ordered a distinction of meats to be observed, the same weak man esteemed one day above another, imagining the laws concerning the distinction of days were still obligatory, not rightly understanding the doctrine of Christian liberty, or freedom from the yoke of the ceremonial law”

The context of Romans 14 doesn’t support the introduction of unbiblical holy days. It just doesn’t.

I don’t believe ‘keeping Christ in Christmas’ will sanctify the day.

Don’t get me wrong, celebrate Christmas any way you like, I would never prevent you from doing so…I just don’t see a biblical reason for the celebration.

The Puritans didn’t either.

They went a step further and had it banned because of the open drunkenness and debauchery that attended the celebration. The Puritans were wrong for trying to ban Christmas. I wouldn’t ban the ‘holiday.’ (I also wouldn’t ban a gay pride parade, Hanukkah or Kwanzaa…I just don’t want tax dollars funding them.)

Christmas is one of our cultural traditions that I will participate in, just like Thanksgiving, but not because I am a Christian or because I believe it is a Christian Holy Day.

Keep a holy day if you like its up to you.

Gill on Christ’s Mass:

It directs to the observation of several fasts and festivals, which are no where enjoined in the word of God, and for which it provides collects, gospels and epistles to be read: the fasts are, Quadragesima or Lent, in imitation of Christ’s forty days fast in the wilderness, Ember weeks, Rogatian days, and all the Fridays in the year; in which men are commanded to abstain from meats, which God has created to be received with thanksgiving. The festivals, besides, the principal ones, Christmas, Easter and Whitsuntide, are the several saints days throughout the year; which are all of popish invention, and are either moveable or fixed, as the popish festivals be; and being the relics of popery makes us still more uneasy and dissatisfied with them.

Source: The Dissenter’s Reasons for Separating from the Church of England, Occasioned By A Letter wrote by a Welch Clergyman on the Duty of Catechizing Children. Intended chiefly for the Dissenters of the Baptist Denomination in Wales.

“Festival days, vulgarly called holy-days, having no warrant in the Word of God, are not to be continued.” Westminster Assembly, martinDirectory for Publick Worship (1645)

Albert N. Martin is a straight shooter. In a series on Christmas he outlines the history of the practice in connection with Christian liberty. It was a blessing for me personally and wanted to share it with others who may struggle to avoid keeping days, etc.
Christmas and the Christian 01
Christmas and the Christian 02
Christmas and the Christian 03
Christmas and the Christian 04
Christmas Liberty 01
Christmas Liberty 02
Christmas Liberty 03

Do Demons Love Christmas?

 

krampus

Friends on facebook have already started posting pictures of ChristmasTrees! Oh, well. Christmas is my favorite secular holiday, you will not find me “keeping Christ in Christmas” (He was never there in the first place) but enjoying this secular holiday with friends and family.

“The Demons it may be would once or twice in a Week trouble her for a few minutes with perhaps a twisting and a twinkling of her eyes, or a certain Cough which did seem to be more than ordinary. Moreover, Both she at my house, and her Sister at home, at the time which they call Christmas, were by the Demons made very drunk, though they had no strong Drink (as we are fully sure) to make them so. When she began to feel her self thus drunk, she complained, “O they say they will have me to keep Christmas with them! They will disgrace me when they can do nothing else!” And immediately the Ridiculous Behaviours of one drunk were with a wonderful exactness represented in her Speaking, and Reeling, and Spewing, and anon Sleeping, till she was well again. But the Vexations of the Children otherwise abated continually. They first came to be always Quiet, unless upon Provocations. Then they got Liberty to work, but not to read: then further on, to read, but not aloud, at last they were wholly delivered; and for many Weeks remained so” (Cotton Mather, Memorable Providences, Relating to Witchcrafts and Possessions (1689).

Sure, Mather may have been a little extreme, maybe. But isn’t it extreme the way people celebrate Christ’s Mass?

Is the Keeping of Christmas Pleasing to the Lord?

IS THE KEEPING OF CHRISTMAS PLEASING TO THE LORD?
by Robert D. Gracey (1935)

Christmas, a name that has lost its one-time charm!

Years ago when we were children, Christmas was to us a name associated with the purest joys of earth. It stood for giving and forgiving, for love, self-sacrifice and neighbourliness. Even the first day of the week, the Lord’s Day, held no charm like December 25th. Such as they were, there were always enough little gifts to go round the large family circle. And, literally, the day was scarcely over before we were laying plans for the next year’s happy family reunion and celebration.

• The Reproach of Being Different

We do not keep Christmas now. It was a terrible wrench to give it up. But, thank God, there are many others who are prepared to share the reproach of being different to the majority of those about them; who are willing to forego the popularity which might be theirs by simply joining in the popular enjoyments of the times; who place faithfulness to Christ in His absence before personal pleasure.

The Scriptures say nothing about the disciples of the Lord Jesus celebrating the anniversary of His birth. On the other hand, there are many references to the commemoration of His death, the Breaking of Bread, which was evidently to take place on the first day of each week. See Luke 22: 19-20; 1 Cor. 11: 23-26; Acts 20: 7.

Like many other things which affect people generally and which have more or less of a connection with Christianity, the kindly sentiment and activities connected with Christmas-keeping have doubtless had a softening effect upon this Godless world. But think how this ostensibly religious festival has become commercialized! Theatres, restaurants, stores and business concerns generally, have come to depend upon it annually as a source of revenue. True, it is still to many sincere persons a time of family reunion and of simple, natural pleasures,
but can any true lover of the crucified Saviour, the rejected Son of God, afford to overlook how He must regard these annual celebrations which bear His holy Name?

• The World’s Idea of a ‘Merry’ Time

As another has pointed out, if on the occasion of celebrating the birthday of a dead patriot one were to arise and eulogize him feelingly in well-chosen terms, those gathered in his memory would be delighted. Alas, how different it would be if a lover of the Lord Jesus Christ were to stand up in any one of most of the Christmas Day gatherings large or small and tell out in simple, heartfelt language the story of the humble circumstances of His miraculous birth; of His pathway of untiring service, yet of rejection, culminating in His vicarious death on Calvary’s cross; of His burial, resurrection and ascension and of the glorious prospect of His soon coming to take those who love Him to be forever with Himself.

Who would hesitate to admit that such a theme, even on Christmas Day, is not the world’s idea of a ‘merry’ time? To venture to tell of the Saviour’s dying love of His hatred of sin yet compassion for sinners, and of His holy perfections so delightful to the heart of God, would indeed be inappropriate and unwelcome in the great majority of Christmas Day parties or audiences.

• Objections

‘But’, says a fellow-Christian, ‘what you have said so far does not apply to my case at all. The fact that so many leave the Lord Himself out of their Christmas Day activities does not mean that everybody leaves Him out.

‘For me the Day is filled with thoughts of His lowly birth, of the visit of the magi who brought Him gifts of “gold, and frankincense and myrrh”.’

‘The family reunions, the renewing of friendships by means of greeting cards and visits, as well as the providing of food and other presents for the poor, are joys connected with Christmas that are almost sacred.’

‘In fact, I hold the Day itself so sacred that I would give up my position rather than consent to work on December 25th! ‘

• God is Calling Attention to Death of Christ

That is all quite understandable. No doubt your convictions and feelings are perfectly honest and sincere. Your motives too may be the best. But our convictions and feelings and motives, even at their best, are an unreliable guide in themselves. Cain’s motives may have been good enough when he thought to give an offering of the fruit of the ground, but his offering nevertheless was not acceptable to God. The important thing was not Cain’s intention, but God’s requirement what would be pleasing to Him.

Cain’s offering overlooked the necessity of blood-shedding; Abel’s, on the other hand, gave evidence that he valued in type the death of Christ, so he offered a lamb; and it says that “The Lord had respect unto Abel and to his offering; but unto Cain and to his offering He had not respect”.

Surely no lover of the Lord Jesus who reads his or her Bible prayerfully and in dependence upon the Spirit of God, can fail to see that God is calling special attention to the death of Christ rather than to His birth.

• A Device of Satan

Not only does the word of God make no request of us to commemorate the Lord’s birth, but, as we have already noted, it gives no intimation that the earliest disciples marked its anniversary. Nor does Scripture indicate the exact date of His birth.

Turning to accredited encyclopedias – e.g., Encyclopedia Britannica – we find the speculation as to the probable date ranged in early centuries from January 6, March 28, April 19 or 20, May 20, November 17 to December 25th! December 25th was evidently a day originally connected with sun-worship. My own suspicion is that Christmas-keeping was a device of Satan – who according to 2 Corinthians 11: 14 is transformed into an angel of light with a view to creating a place where Christian and unconverted might eventually meet on common ground in the Name of the Lord Jesus. If my suspicion is correct, Satan’s plan would seem to have proved to be one of his masterpieces, for Christmas calls supreme attention to the birth of Jesus whereas it is unmistakably evident from the Scriptures that God would have us constantly engaged with the efficacy of His atoning death.

Commemorating the Lord’s death involves reproach, which is true Christian ground. Heb. 13: 13. Commemorating a day which is generally accepted as His birthday involves no reproach whatever; on the contrary, to fail to keep it is sure to cause misunderstanding and reproach.
Evidently, therefore, not to keep the Day as the masses do is consistent for those who “esteem the reproach of Christ”, Heb. 11: 26.

• Three Questions

To those therefore who are really concerned as to whether or not they should ‘keep Christmas’, I would commend prayerful consideration of three questions:

Do I keep Christmas to please myself?
Do I keep it to please others?
Do I keep it to please the Lord?

The beloved Apostle Paul indicated that he felt the need of such concern as to matters in his own life, for he says in writing to the Corinthians: “Wherefore we labour, that, whether present or absent, we may be accepted of Him”, 2 Cor. 5: 9. Of the Lord Jesus it says that He “pleased not Himself; but, as it is written, The reproaches of them that reproached Thee fell on Me”, Romans 15: 3.

I am persuaded that in the face of the word of Scripture, of history and of present-day conditions, the question of Christmas-keeping will not be a difficult one for the Christian whose honest concern in life is to be pleasing to the Lord.

R.D.G.
Westfield, N.J., December 7, 1935

The Origin of Christmas

More reading from my fav Dispensationalist. (at least he was a Calvinist)

THE ORIGIN OF CHRISTMAS
by J. N. Darby

The church gives a yearly round of fasts and festivals, so that mere outward events may be before the mind without any dealing of God with the individual soul …

Scripture says, “it pleased God by the foolishness of preaching, to save them that believe”; but this foolishness of God dealing with the individual does not please the wisdom of the church. It has its own way of doing it. It keeps days, and months, and years. They turn again to the weak and beggarly elements, to which they desire again to be in bondage.

“I am afraid of you”, says the apostle. It was, he tells us, going back to heathenism … except Easter, which was the Jewish Passover, and Pentecost, and perhaps some more recently added saints’ days, the church festivals were deliberately and formally added from heathenism. Christians, so-called, would have festivals, and they tacked on Christian names to heathen ones.

The great Augustine informs us that “the church” did it, that if they would get drunk – which they did even in the churches – they should do do in honour of saints, not of demons. One of the Gregorys was famous for this, and left only seventeen heathen in his dioceses by means of it. And another Gregory, sending another Augustine to England, directed him not to destroy the idol temples, but to turn them into churches; and as the heathen were accustomed to have an anniversary festival to their god, to replace it by one to a saint.

It was thus Europe, Africa, and Asia Minor as least were Christianised. Sicily, which in spite of all efforts had remained heathen, as soon as it was decided that Mary was the mother of God at what I must call the disgraceful and infamous general council of Ephesus, gave up all her temples and churches. It was as easy to worship the mother of God as the mother of the gods. But everywhere drunkeness in honour of the saints, and even in the churches, took the place of drunkeness in honour of demigods, the great Augustine and other fathers bearing witness.

Such were the festal anniversaries.

Christmas having been – and it is still celebrated in heathen countries – the worst of heathen festivals, to celebrate the return of the sun from the winter solstice, without a pretence that Christ was born that day, but as they could not stop the revelry, they put Christ’s birth there. Such, in real fact, is the church’s celebration of anniversaries and saints’ days. This is certain, that the apostle declares that it was a return to heathenism, so that he was afraid his labour was in vain – avowedly turning the great and mighty parts of Christianity, by which God acted upon souls, to bring them into blessed and divinely-wrought relationship with Himself, individually and collectively, into certain outward events, or outward facts, and exclusively to their announcement as occurring at particular times. “I am afraid of you”.

In result the gospel is founded on a series of mighty and divine facts, by which, through the foolishness of preaching, God, in the power of the Holy Ghost, does act on individual souls for salvation, and gather them into one. The church system makes of them a set of outward events, historically remembered by anniversaries.

J.N.D.
Collected Writings of J. N. Darby, 29: 330-32

 

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Maundy Thursday

“Today is Maundy Thursday…” no it’s not, stop it!

“I love it when you call me big Papa..” – Pope Francis

papa

“…the acceptable way of worshipping the true God, is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.”

( Jeremiah 10:7; Mark 12:33; Deuteronomy 12:32; Exodus 20:4-6 )

In Their Very Bones

Posted in 2015

The church still needs Reforming when it comes to the issue of Christmas.

ChristsMass

“I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, is, that whatever they do has in itself a sufficient sanction, provided it exhibits some kind of zeal for the honor of God. But since God not only regards as frivolous, but also plainly abominates, whatever we undertake from zeal to His worship, if at variance with His command, what do we gain by a contrary course? The words of God are clear and distinct, “Obedience is better than sacrifice.” “In vain do they worship me, teaching for doctrines the commandments of men,” 1 Sam. 15:22; Matt. 15:9. Every addition of His word, especially in this matter, is a lie. Mere “will worship” (ethelothreeskia) is vanity [Col. 2:23]. This is the decision, and when once the judge has decided, it is no longer time to debate.” The Necessity of Reforming the Church

And again, “I come now to ceremonies, which, while they ought to be grave attestations of divine worship, are rather a mere mockery of God. A new Judaism, as a substitute for that which God has distinctly abrogated, has again been reared up by means of numerous puerile extravagances, collected from different quarters; and with these have been mixed up certain impious rites, partly borrowed from the heathen, and more adapted to some theatrical show than to the dignity of our religion. The first evil here is, that an immense number of ceremonies, which God had by his authority abrogated, once for all, have been again revived. The next evil is, that while ceremonies ought to be living exercises of piety, men are vainly occupied with numbers of them that are both frivolous and useless. But by far the most deadly evil of all is, that after men have thus mocked God with ceremonies of one kind or other, they think they have fulfilled their duty as admirably as if these ceremonies included in the whole essence of piety and divine worship.”

John Knox of Scotland wrote against the Romanists who would enslave us with false worship, “That God’s word damns your ceremonies, it is evident; for the plain and straight commandment of God is, “Not that thing which appears good in thy eyes, shalt thou do to the Lord thy God, but what the Lord thy God has commanded thee, that do thou: add nothing to it; diminish nothing from it.” Now unless that ye are able to prove that God has commanded your ceremonies, this his former commandment will damn both you and them.”

The Larger Catechism is crystal clear.

Q. 109. What are the sins forbidden in the second commandment?

A. The sins forbidden in the second commandment are…any religious worship not instituted by God himself; tolerating a false religion…corrupting the worship of God, adding to it, or taking from it, whether invented and taken up of ourselves, or received by tradition from others, though under the title of antiquity, custom, devotion, good intent, or any other pretence whatsoever…

I bet Uzzah thought he was doing a good deed when I touched the ark and died.

So, at this point I have to say, if I keep Christmas as a Christian holy day…upon what authority? If I add it to my worship calendar and keep it, I do so upon my own authority or the authority of tradition.

Yours in the Lord,

jm

Matthew 15:9

Throwback post.

In vain do they worship me. This worship is all idle, empty, and without profit, because they teach as doctrines the commandments of men. This rebuke to the Pharisees, who had added to the law of Moses many traditional human precepts, applies equally to all modern religionists who have modified or added to the Christianity of Christ and the apostles. Whatever one cannot find in the New Testament is of such a character; observance of saints’ days, of Christmas, of Lent, the removal of the cup in the Lord’s Supper from the laity, infant sprinkling, party creeds and party shibboleths, are all of men and not of God. The devout worshiper should go right to the New Testament for his religion, and reject every ordinance or precept that is not to be found there. People’s New Testament Commentary

X-Mas

Posted in 2012

I read posts on the net and see cute little pics on facebook, made by well meaning Christians, who want to keep “Christ in Christmas.”

Why is it so important?

I’m not sure what to think about “Christmas” but Christmas seems to be about consumerism and is embraced by believers, unbelievers and false religious teachers. Should Christians fight to keep “Christ in Christmas?” I enjoy Christmas for cultural reasons (food, family, friends) but I find the season as reason for gluttony and if anything, contrary to Christian principles.

Is there biblical support for this holiday?

Am I just being a Scrooge?

I know the Puritans banned Christmas but I wouldn’t, I don’t really care enough either way, keep it or don’t.

XMAS (Christmas)
by A.W. Pink

“Thus saith the Lord, Learn not the way of the heathen…for the CUSTOMS of the people are vain” (Jer. 10:1-3).

Christmas is coming! Quite so: but what is “Christmas?” Does not the very term itself denote it’s source – “Christ-mass.” Thus it is of Roman origin, brought over from paganism. But, says someone, Christmas is the time when we commemorate the Savior’s birth. It is? And WHO authorized such commemoration? Certainly God did not. The Redeemer bade His disciples “remember” Him in His death, but there is not a word in scripture, from Genesis to Revelation, which tells us to celebrate His birth. Moreover, who knows when, in what month, He was born? The Bible is silent thereon. It is without reason that the only “birthday” commemorations mentioned in God’s Word are Pharaoh’s (Gen. 40:20) and Herod’s (Matt. 14:6)? Is this recorded “for our learning?” If so, have we prayerfully taken it to heart?

And WHO is it that celebrates “Christmas?” The whole “civilized world.” Millions who make no profession of faith in the blood of the Lamb, who “despise and reject Him,” and millions more who while claiming to be His followers yet in works deny Him, join in merrymaking under the pretense of honoring the birth of the Lord Jesus. Putting it on it’s lowest ground, we would ask, is it fitting that His friends should unite with His enemies in a worldly round of fleshly gratification? Does any true born again soul really think that He whom the world cast out is either pleased or glorified by such participation in the world’s joys? Verily, the customs of the people are VAIN; and it is written, “Thou shalt not follow a multitude to do evil” (Ex. 23:2).

Some will argue for the “keeping of Christmas” on the ground of “giving the kiddies a good time.” But why do this under the cloak of honoring the Savior’s birth? Why is it necessary to drag in His holy name in connection with what takes place at that season of carnal jollification? Is this taking the little one with you OUT of Egypt (Ex. 10:9-10) a type of the world, or is it not plainly a mingling with the present day Egyptians in their “pleasures of sin for a season?” (Heb. 11:25) Scripture says, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Prov. 22:6). Scripture does command God’s people to bring up their children “in the nurture and admonition of the Lord” (Eph. 6:4), but where does it stipulate that it is our duty to give the little one a “good time?” Do we ever give the children “a good time” when we engage in anything upon which we cannot fittingly ask THE LORD’S blessing?

There are those who DO abstain from some of the grosser carnalities of the “festive season,” yet are they nevertheless in cruel bondage to the prevailing custom of “Christmas” namely that of exchanging “gifts.” We say “exchanging” for that is what it really amounts to in many cases. A list is kept, either on paper or in memory, of those from whom gifts were received last year, and that for the purpose of returning the compliment this year. Nor is this all: great care has been taken that the “gift” made to the friend is worth as much in dollars and cents as the one they expect to receive from him or her. Thus, with many who can ill afford it, a considerable sum has to be set aside each year with which to purchase things simply to send them out in RETURN for others which are likely to be received. Thus a burden has been bound on them which not a few find hard to bear.

But what are we to do? If we fail to send out “gifts” our friends will think hard of us, probably deem us stingy and miserly. The honest course is to go to the trouble of notifying them – by letter if at a distance – that from now on you do not propose to send out any more “Christmas gifts” as such. Give your reasons. State plainly that you have been brought to see that “Christmas merrymaking” is entirely a thing OF THE WORLD, devoid of any Scriptural warrant; that it is a Romish institution, and now that you see this, you dare no longer have any fellowship with it (Eph. 5:11); that you are the Lord’s “free man” (1 Cor. 7:22), and therefore you refuse to be in bondage to a costly custom imposed by the world.

What about sending out “Christmas cards” with a text of Scripture on them? That also is an abomination in the sight of God. Why? Because His Word expressly forbids all unholy mixtures; Deut. 22:10-11 typified this. What do we mean by an “unholy mixture?” This: the linking together of the pure Word of God with the Romish “Christ-MASS.” By all means send cards (preferably at some other time of the year) to your ungodly friends, and Christians too, with a verse of Scripture, but NOT with “Christmas” on it. What would you think of a printed program of a vaudeville having Isa. 53:5 at the foot of it? Why, that it was altogether OUT OF PLACE, highly incongruous. But in the sight of God the circus and the theater are far less obnoxious than the “Christmas celebration” of Romish and Protestant “churches.” Why? Because the latter are done under the cover of the holy name of Christ; the former are not.

“But the path of the just is as the shining light, that shineth more and more unto perfect day” (Prov. 4:18). Where there is a heart that really desires to please the Lord, He graciously grants increasing knowledge of His will. If He is pleased to use these lines in opening the eyes of some of His dear people to recognize what is a growing evil, and to show them that they have been dishonoring Christ by linking the name of the Man of Sorrows (and such He WAS, when on earth) with a “MERRY Christmas,” then join with the writer in a repentant confessing of this sin to God, seeking His grace for complete deliverance from it, and praise Him for the light which He has granted you concerning it.

Beloved fellow-Christian, “The coming of the Lord draweth nigh” (Jas. 5:8). Do we really believe this? Believe it not because the Papacy is regaining its lost temporal power, but because GOD says so – “for we walk by faith, not by sight” (2 Cor. 5:7). If so, what effects does such believing have on our walk? This may be your last Christmas on earth. During it the Lord may descend from heaven with a shout to gather His own to Himself. Would you like to be summoned from a “Christmas party” to meet Him in the air? The call for the moment is “Go ye OUT to meet Him” (Matt. 25:6) out from a Godless Christendom, out from the horrible burlesque of “religion” which now masquerades under His name.

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Cor. 5:10). How solemn and searching! The Lord Jesus declared that “every idle word that men shall speak, they shall give account thereof in the day of judgment” (Matt. 12:36). If every “idle word” is going to be taken note of, then most assuredly will be every wasted energy, every wasted dollar, every wasted hour! Should we still be on earth when the closing days of this year arrive, let writer and reader earnestly seek grace to live and act with the judgment seat of Christ before us. HIS “well done” will be ample compensation for the sneers and taunts which we may now receive from Christless souls.

Does any Christian reader imagine for a moment that when he or she shall stand before their holy Lord, that they will regret having lived “too strictly” on earth? Is there the slightest danger of His reproving any of His own because they were “too extreme” in “abstaining from fleshly lusts, which war against the soul” (1 Peter 2:11)? We may gain the good will and good works of worldly religionists today by our compromising on “little (?) points,” but shall we receive His smile and approval on that day? Oh to be more concerned about what HE thinks, and less concerned about what perishing mortals think.

“Thou shalt not follow a multitude to do evil” (Ex. 23:2). Ah, it is an easy thing to float with the tide of popular opinion; but it takes much grace, diligently sought from God, to swim against it. Yet that is what the heir of heaven is called on to do: to “Be not conformed to this world” (Rom. 12:2), to deny self, take up the cross, and follow a rejected Christ. How sorely does both writer and reader need to heed that word of the savior, “Behold, I come quickly; hold that fast which thou hast, that no man take thy crown” (Rev. 3:11). Oh that each of us may be able to truthfully say, “I have refrained my feet from EVERY evil way, that I might keep THY WORD” (Psa. 119:101).

Our final word is to the pastors. To you the Word of the Lord is, “Be THOU AN EXAMPLE of believers in word, in deportment, in love, in spirit, in faith, in purity” (1 Tim. 4:12). Is it not true that the most corrupt “churches” you know of, where almost every fundamental of the faith is denied, will have their “Christmas celebrations?” Will you imitate them? Are you consistent to protest against unscriptural methods of “raising money,” and then to sanction unscriptural “Christmas services?” Seek grace to firmly but lovingly set God’s truth on this subject before your people, and announce that you can have no part in following Pagan, Romish, and worldly customs.

Jewish Fables

Pharisees“Jewish fables (literally, myths) are no new thing. Paul has plainly warned the household of faith not to give heed thereto. He has not given us a list of those grievous heresies; but it is well known that the one that was most fondly cherished, and that constituted the gravest menace to the truth of the gospel, was the notion that the leading purpose of the mission of the coming Messiah would be the reconstitution of the Jewish nation and its elevation to the highest pinnacle of earthly dominion and glory; for that fatuous doctrine was the cornerstone of orthodox Judaism in Paul’s day; and because of his sturdy opposition to it he was persecuted, his enemies plotted to take his life, and he was sent a prisoner to Rome. No wonder that, during the term of his imprisonment there, he wrote to Titus his plain-spoken warning against “Jewish fables.”Pharisees1

Such being the case, we question if there be anything in all the long history of Christianity that is more difficult to account for than the fact that that particular fable, concerning the purpose of Christ’s mission to the Jewish people, has become the central feature of a system of doctrine which, in this 20th century of our era, has found numerous and zealous advocates amongst orthodox Christians. In view of this extraordinary phenomenon, it surely behooves those who take the Holy Scriptures for their guide and instructor in all matters of faith and doctrine, to search them with the utmost care “whether these things be so.” This present volume is the result of a painstaking investigation of that important question.” – Philip Mauro

Is “Calvinism” Biblical? (pt 10)

THE BIBLE TEACHES THAT FAITH AND REPENTANCE ARE GIFTS OF THE HOLY SPIRIT:

 Him hath God exalted with  his right hand to be a Prince and a Saviour, for to give repentance to  Israel, and forgiveness of sins. (Acts 5)

“granted repentance unto life”

When they heard these  things, they held their peace, and glorified God, saying, Then hath God  also to the Gentiles granted repentance unto life. (Acts 11)

Lydia, dead in sin and unable to respond to the spiritual offer of the Gospel was granted repentance. The revealed word of God demonstrates in Acts 5 that Israel was also “given” repentance. By post #10 it should be apparent that I seek to give a consistent witness to the Doctrines of Grace/Calvinism using both the Old and New Testaments. A consistent doctrine cannot be maintained by the Arminian free will tradition.

And  a certain woman named Lydia, a seller of purple, of the city of  Thyatira, which worshipped God, heard us: whose heart the Lord opened,  that she attended unto the things which were spoken of Paul. (Acts 16)

 Due to sin we are called by Christ and “believed through grace:”

And  when he was disposed to pass into Achaia, the brethren wrote, exhorting  the disciples to receive him: who, when he was come, helped them much which had believed through grace: (Acts 18)

Look at any Greek grammar and you’ll find that “grace” and “faith” are summed up by “and that not of yourselves.” Both grace and faith are given by God.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Eph 2)

We are given grace and faith on behalf of Christ and Christ alone.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Phil 1:29)

Repentance is given by God.

In  meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Tim 2)

THE BIBLE TEACHES THAT WHEN THE HOLY SPIRIT CALLS A SINNER IT IS EFFECTUAL:

Saints are called” by God.

Among whom are ye also the called of Jesus Christ: To  all that be in Rome, beloved of God, called to be saints: Grace to you  and peace from God our Father, and the Lord Jesus Christ. (Ro 1)

Predestined” and “called” by God.

Moreover whom he did  predestinate, them he also called: and whom he called, them he also  justified: and whom he justified, them he also glorified. (Ro 8)

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Ro 9)

A biblical pattern can be established, just as Paul was “called with a purpose,” so are we.

Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother. Unto  the church of God which is at Corinth, to them that are sanctified in  Christ Jesus, called to be saints, with all that in every place call  upon the name of Jesus Christ our Lord, both their’s and our’s:

Christ’s sheep hear His voice…

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. (1 Cor 1)

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But  God hath chosen the foolish things of the world to confound the wise;  and God hath chosen the weak things of the world to confound the things  which are mighty; And  base things of the world, and things which are despised, hath God  chosen, yea, and things which are not, to bring to nought things that  are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (Gal 1)

The Saints are “called by his grace.” Those who are not called are not Christ’s sheep.

But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (1 Cor 1)

Called by God…

There is one body, and one Spirit, even as ye are called in one hope of your calling; (Eph 4:4)

Our calling is not based on something within us but “according to his own purpose.”

Who hath saved us, and  called us with an holy calling, not according to our works, but  according to his own purpose and grace, which was given us in Christ  Jesus before the world began, (2 Tim 1:9)

And for this cause he is  the mediator of the new testament, that by means of death, for the  redemption of the transgressions that were under the first testament,  they which are called might receive the promise of eternal inheritance. (Heb 9:15)

Jude was “called.” Those who are called will believe.

Jude, the servant of Jesus  Christ, and brother of James, to them that are sanctified by God the  Father, and preserved in Jesus Christ, and called: (Jude 1)

But as he which hath called you is holy, so be ye holy in all manner of conversation; (1 Peter 1)

But ye are a chosen  generation, a royal priesthood, an holy nation, a peculiar people; that  ye should shew forth the praises of him who hath called you out of  darkness into his marvellous light; (1 Pet 2:9)

But  the God of all grace, who hath called us unto his eternal glory by  Christ Jesus, after that ye have suffered a while, make you perfect,  stablish, strengthen, settle you. (1 Pet 5)

The calling is not according to our will power as the free will proponent would have us believe but according to “divine power.”

According as his divine power hath given unto us all things that pertain unto life and  godliness, through the knowledge of him that hath called us to glory and  virtue: (2 Pet 1:3)

Those that are “called, and chosen, and faithful” will overcome in Christ Jesus. Amen.

These  shall make war with the Lamb, and the Lamb shall overcome them: for he  is Lord of lords, and King of kings: and they that are with him are  called, and chosen, and faithful. (Rev 17)

One  of the errors Arminians cling to is known as “prevenient  grace.”  This form of grace is thought to prepare the sinner by assisting them to believe binding total libertarian free will with the scriptural idea of salvation by Christ alone through faith, but it creates other problems. The Arminian notion was predated in Romanism and stated at the Council of Trent (session 6, canon 5) as “stimulating” and “assisting” grace. This idea runs contrary to scripture, for example, we read that Lydia’s “heart was opened”  (Acts 16) before she could attend unto the things  Paul spoke of. The Papist and Arminian believes this is a prime example of God attempting, trying His hardest to offer the Gospel to someone by giving them a measure of  “assisting” grace. The person receiving this so-called grace is given the chance to accept or reject the Gospel. Unfortunately not everyone has the chance to even hear the Gospel, let alone reject it, so any idea of God sending preparing grace is not worth debating. It’s a weak attempt to avoid a biblical conclusion. If grace is not given to all equally the free will works religion falls apart, for a mass of humanity has never had a chance to even have the Gospel preached to them. The point is inconsistent with scripture as I have shown above and throughout these posts. I only mention the idea because, I believe,  predestination is still contained within the concept for God only  gives “prevenient  grace” to  those who hear the Gospel and the Gospel is not preached to everyone everywhere. The free will notion of prevenient grace is still limited. Clearly, the experience Lydia had was  foretold in Eze. 36 and was in reference to the new birth, “A new heart  also will I  give you, and a new spirit will I put within you: and I will  take away  the stony heart out of your flesh, and  I will give you an heart of  flesh.” (see also Hebrews 8) This is regeneration by the Holy Spirit and not “assisting” grace. 

Yours in the Lord,

jm