Grace and Salvation

Amen, be encouraged, it is all of GRACE! john_gill

“That there are universal offers of grace and salvation made to all men, I utterly deny; nay I deny that they are made to any; no not to God’s elect: grace and salvation are promised for them in the everlasting covenant, procured for them by Christ, published and revealed in the gospel, and applied by the Spirit.” John Gill, The Doctrine of Predestination Stated

Regulative Principle

Just to pique your interest…

Samuel Waldron explains the Regulative Principle in his Exposition of the 1689 using the following example. “Mr Anglican must use the materials of the Word of God, but has no blueprint and may use other materials. Mr. Puritan must use only materials of the Word of God and has a blueprint. It takes no special genius to discern which will be more pleasing to God.” Mr. Anglican represents the normative principle and Mr. Puritan represents the regulative principle.

Waldron also notes:

– God alone is to determine how the sinner approaches God in worship
– extra biblical practices usually tend to nullify true biblical worship (see video I posted earlier of holy laughter)
– we call into question the sufficiency of scripture when we add or make additions to the biblical norm
– the Bible explicity condemns all worship that is not commanded (Waldron lists the following scriptures: Lev. 10.1-3; Deut. 4.2, 12.29-32, 17.3; Josh. 1.7, 23.6-8; Matt. 15.13; Col. 2.20-23)
– how God is to be worship is explained here Deut. 12.29-32

John Owen is quoted, ” Three things are usually pleaded in the justification of the observance of such rites and ceremonies in the worship of God: First, that they tend unto the furtherance of the devotion of the worshipers; secondly, that they render the worship itself comely and beautiful; thirdly, that they are the preservers of order in the celebration thereof. And therefore on these accounts they may be instituted or appointed by some, and observed by all.”

Owen recognizes that some are changing the biblical order and practice by instituting what they like forcing others to observe and practice it. I see the regulative principle as freeing me from observing false traditions, human forms of piety, etc.) Owen hits the nail on the head with swift efficiency. All three points tend toward the preferences of man, they are man centered, rather than centered in the word of God.

Considering Deuteronomy: 12:

21. If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 22. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 23. Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 24. Thou shalt not eat it; thou shalt pour it upon the earth as water. 25. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. 26. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27. And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. 28. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. 29. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

v. 1.-2 destroy Temples belonging to false religion
v. 4-19 worship is prescribed where God reveals His name…the Tabernacle
v. 4. “You shall not worship the Lord your God in that way.”
v.8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
v. 20-21 the revealed will of God regulates worship
v. 29-21 we are not to be influenced by culture
v.31 “You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.”
v. 32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Just a few notes from my reading on musical instruments being used in worship:

– David was given divine revelation to use them (when to use them, how to use them, etc.) which is why we find them listed in the Psalms (in the AV with instructions on what to use)

– The inclusion of musical instruments was not commanded/given by divine revelation in the NT

– Musical instruments were associated with worship in the Temple

– Synagogues did not use musical instruments because they were apart of worship in the Temple

– The early church, following the pattern of the NT, did not use instruments

– The church at large refused to use instruments in worship until the 19th century

– The new covenant deals with the heart, circumcision was of the heart not flesh, worship in the NT is a matter of the heart

– When Protestants, following the lead of Roman Catholicism, wanted to use instruments the argument was made, “to keep our children from leaving the church”

To say I read a lot is an understatement. My notes in the past have been a mess so I am not sure where the argument, “to keep our children from leaving” was used but I believe it was and Anglican.

What Early Christians believed about USING INSTRUMENTAL MUSIC

Interesting read…

Why do the Orthodox not use instruments in worship? Part 01 | OrthoCuban

Should we use instruments during worship? Comment and let me know your thoughts.

Yours in the Lord,

jm

A Romans 14 Christmas?

Posted in 2015

Does Romans 14 give us a defense for keeping Christmas? I’ve seen v.5 cited often as a general defense for the keeping of holy days.

It reads;

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Well folks, I don’t believe it applies to Christmas, just read the passage in context. The passage is speaking to the church at Rome made up of Jewish converts and Gentiles. Some wanted to keep old Mosaic holy days while other did not.

Gill explains this passage is;

“not to be understood of days appointed by the Christian churches for fasting, or abstinence from certain meats, either once a year, as the “Quadragesima”, or Lent; or twice a week, as Wednesdays and Fridays; for these are things of much later observation, and which had never been introduced into the church of Rome in the apostle’s time; nor were there any disputes about them: much less of days of Heathenish observation, as lucky or unlucky, or festivals in honour of their gods; for the apostle would never say, that a man who regarded such a day, regarded it to the Lord; nor would have advised to a coalition and Christian conversation with such a man, but rather to exclude him from all society and communion:”

If Paul isn’t defending Christian liberty to make up and keep holy days what is his point?

“it must be understood of Jewish days, or of such as were appointed to be observed by the Jews under the former dispensation, and which some thought were still to be regarded; wherefore they esteemed some days in the year above others, as the days of unleavened bread, or the passover; particularly the first night, which was a night to be observed throughout their generations; and in their service for it to this day”

Ahh, that makes sense. Gill continues;

“but let it be observed, that the man that did so was one that was weak in faith; the same man that ate herbs, because he would not be guilty of violating those laws, which ordered a distinction of meats to be observed, the same weak man esteemed one day above another, imagining the laws concerning the distinction of days were still obligatory, not rightly understanding the doctrine of Christian liberty, or freedom from the yoke of the ceremonial law”

The context of Romans 14 doesn’t support the introduction of unbiblical holy days. It just doesn’t.

Yours in the Lord,

jm

Gill on Revelation 9

First published in 2009:

Dr. Gill on Revelation 9:11 :

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Rev 9:11 – And they had a king over them,….

Which natural locusts have not, Pro_30:27; by whom is meant the false prophet Mahomet, who was at the head of the Saracens, and led them on to commit the outrages they did; and is believed in by the Turks to this day, as the great prophet of God, and by them preferred to all prophets, not only to Moses, but to Jesus Christ; he is the king of the eastern locusts, as the pope of Rome is the king of the western ones; for the Romish antichrist reigns, or at least has reigned, over the kings of the earth, Rev_17:17

which is the angel of the bottomless pit; to whom the key of it was given, Rev_9:1

whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon; both which signify a “destroyer”; and are very applicable both to Mahomet, who by his imposture has been the cause of the destruction of multitudes of souls, as well as by his wars, and those of the Saracens and Turks, of the lives of millions, and of the ruin of many kingdoms, countries, cities, and towns. Abulpharagius (w), an Arabic writer, relates, that in the times of the Chalif Al-walid, there was one Hejajus, who had caused to be slain, of the chief and illustrious men, an hundred and twenty thousand, besides others of the common people, and that fell in war; moreover, that there died in his prison fifty thousand men, and thirty thousand women: and the same writer reports (x), that the famous Abu Moslem put to death six hundred thousand men, who were known, besides those that were unknown, and whom he slew in wars and battles: both these instances are taken notice of by Mr. Daubuz, who justly observes, that surely nothing can come near this “Abaddon”, but the beast, the son of perdition, 2Th_2:3. And to him, the pope of Rome, may the name be truly applied, who has led thousands into perdition, and will go into it himself; and both he, and the false prophet, with the devil, will be east into the lake, which burns with fire and brimstone, and will be tormented for ever and ever, 2Th_2:4. “Abaddon”, with the Jews, is one of the habitations or apartments of hell (y), because it destroys all; “Apollyon” is the same with “Apollo”, the god of the Heathens, who has his name from destroying (z).

(w) Hist. Dynast. p. 129. Dya. 9. (x) lb. p. 140. (y) T. Bab. Erubin, fol. 19. 1. Zohar in Gen. fol. 47. 2. & in Numb. fol. 74. 2. Yalkut Simeoni, par. 2. fol. 47. 3. & 93. 4. Raziel, fol. 14. 2. & 35. 2. (z) Phurnutus de Natura Deorum, p. 92. Macrob. Saturnal. l. 1. c. 17.