Reaffirming the Faith

Theological positions: Independent Particular Baptist, Predestinarian.trinitarian bible003

Soteriological Position: What theologians call “Calvinistic” (Supralapsarian)

Eschatological Position: Amillennial Historicist

Covenantal Position: 1689 Federalism

Creeds and Confessions: London Baptist Confession of 1689

(Some questions I had to fill out on a forum that I thought I would include.)

Are some men elected to salvation?

Yes.

Are some men elected to damnation?

Yes.

Is salvation by works?

No.

Jesus died for all men?

No.

God loves all men?

No.

Christ experienced sin in His person?

No.

Was sin imputed or imparted to Christ?

Imputed.

Is righteousness imputed or imparted to believers?

Imputed.

God predestines all things, including sin?

Yes.

God wanted Adam to fall into sin?

Yes, it was decreed.

God has how many wills?

One. (His decretive will of purpose is His will of pleasure)

Do you believe in Justification from Eternity?

Yes.

What point in time is righteousness imputed to the elect based upon?

The entire life of Christ culminating in His death.

Baptism is required for salvation?

No.

Baptism is the sign of the new covenant?
No.

THE CARTER LANE DECLARATION OF 1757 with some adjustments

(Those words in red have been added or indicate change to the DECLARATION in light of personal belief and for clarity of position. The plural “we” and “our”, etc has been changed to reflect a singular statement of belief.)

  1. I believe, That the Scriptures of the Old and New Testaments are the Words of God, and the only rule of faith and practice. The Holy Scriptures, composed of the thirty-nine books of the Old Testament and the twenty-seven books of the New Testament, are the verbally inspired Word and Revelation of God. The Bible is inerrant and infallible. Divine inspiration of the original autographs extends to the divine preservation of a pure text to this day. The preserved Word of God is found in the Hebrew Masoretic Text and the Greek Textus Receptus.
  1. I believe, That there is but one only living and true God; that there three Persons in the Godhead, the Father, the Son and the Holy Ghost, Who are equal in nature, power, and glory; and that the Son and the Holy Ghost are as truly and properly God as the Father. These three Divine Persons are distinguished from each other by peculiar relative properties. The distinguishing character and relative property of the First Person is begetting; He has begotten a Son of the same nature with Him, and Who is the express image of His Person; and therefore is with great propriety called the Father. The distinguishing character and relative property of the Second Person is that He is begotten, and He is called the Only Begotten of the Father, and His own proper Son; not a Son by creation as angels and men are, nor by adoption as saints are, nor by office as civil magistrates are, but by nature, by the Father’s eternal generation of Him in the divine nature; and therefore He is truly called the Son. The distinguishing character and relative property of the third person is to be breathed by the Father and the Son, and to proceed from Both, and is very properly called the Spirit or Breath of both. These three distinct Divine Persons, we profess to reverence, serve and worship as the one true God.
  1. I believe, That before the world began, God did elect a certain number of men unto everlasting salvation leaving other men in their sin; those whom He did predestinate to the adoption of children by Jesus Christ of His own free grace, and according to the good pleasure of His will; and that in pursuance of this gracious design by means of secondary and direct causes that work to accomplish His eternal plan and purpose, He did contrive and make a covenant of grace and peace with His son Jesus Christ, on behalf of those persons, with all their grace and glory, were put into the hands of Christ, and made His care and charge.
  1. I believe, That God created the first man Adam, after His image, and in His likeness, an upright, holy, innocent creature, capable of serving and glorifying Him, but he sinning, all his posterity sinned in him, and came short of the glory of God; the guilt of whose sin is imputed; and a corrupt nature derived to all his off-spring descending from him by ordinary and natural generation; that they are by their first birth carnal and unclean; averse to all that is good, incapable of doing any in the sight of God, and prone to every sin; and are also by nature children of wrath and under sentence of condemnation, and so are subject, not only to a corporal death, and involved in a moral one, commonly called spiritual, but are also liable to an eternal death, as considered in the first Adam, fallen and sinners; from all which there is no deliverance, but by Christ the second Adam.
  1. I believe, That the Lord Jesus Christ, being set up from everlasting as mediator of the covenant, and He having engaged to be surety of His people did in the fullness of time really assume human nature, and not before neither in whole nor in part; His human soul being a creature, existed not from eternity, but was created and formed in His body by Him that formed the spirit of man within Him, when He was conceived in the womb of the virgin; and so His human nature consists of a true body and a reasonable soul, both which, together, and at once the Son of God assumed into union with His Divine Person, when made of a woman and not before, in which He really suffered and died as the substitute of His people, in their room and stead; whereby He made all that satisfaction for their sins which the law and justice of God could require, as well as made way for all those blessings which are needful for them both for time and eternity.
  1. I believe, That the eternal Redemption which Christ has obtained by the shedding of His blood is special and particular, that is to say that it was only intentionally designed for the Elect of God, and Sheep of Christ, who only share the special and peculiar blessings of it.
  1. I believe, That the justification of God’s Elect is only by the righteousness of Christ imputed to them, without the consideration of any works of righteousness done by them;and that the full and free pardon of all their sins and transgressions, past, present and to come, is only through the blood of Christ according to the riches of his grace.
  1. I believe, That the work of regeneration, conversion, sanctification and faith is not an act of man’s free will and power, but of the mighty, efficacious and irresistiblegrace of God.
  1. I believe, That all those who are chosen by the Father, redeemed by the Son, and sanctified by the Spirit are sealed unto the day of redemption, these shall certainly persevere, so that not one of them shall ever perish but shall have everlasting life.
  1. I believe, in the true, literal reign of Christ mentioned in Revelation 20. It is a literal reign, but the 1000 years mentioned are symbolic of the entire period of time between Christ’s first and His second coming.
  1. I believe, That Baptism and the Lord’s Supper are ordinances of Christ, to be continued until His second coming; and that the former is absolutely requisite to the latter; that is to say, that those only are admitted into the communion of the church, and to participate of all the ordinances in it, who upon profession of their faith, have been baptised by immersion, in the name of the Father, and of the Son, and of the Holy Ghost.
  1. I believe, That singing of Psalms, Hymns and Spiritual Songs vocally is an ordinance of the Gospel to be performed by believers, but that as to time, place, and manner, everyone ought to be left to their liberty in using it.

Yours in the Lord,

jm

Grace and Salvation

Amen, be encouraged, it is all of GRACE! john_gill

“That there are universal offers of grace and salvation made to all men, I utterly deny; nay I deny that they are made to any; no not to God’s elect: grace and salvation are promised for them in the everlasting covenant, procured for them by Christ, published and revealed in the gospel, and applied by the Spirit.” John Gill, The Doctrine of Predestination Stated

Regulative Principle

Just to pique your interest…

Samuel Waldron explains the Regulative Principle in his Exposition of the 1689 using the following example. “Mr Anglican must use the materials of the Word of God, but has no blueprint and may use other materials. Mr. Puritan must use only materials of the Word of God and has a blueprint. It takes no special genius to discern which will be more pleasing to God.” Mr. Anglican represents the normative principle and Mr. Puritan represents the regulative principle.

Waldron also notes:

– God alone is to determine how the sinner approaches God in worship
– extra biblical practices usually tend to nullify true biblical worship (see video I posted earlier of holy laughter)
– we call into question the sufficiency of scripture when we add or make additions to the biblical norm
– the Bible explicity condemns all worship that is not commanded (Waldron lists the following scriptures: Lev. 10.1-3; Deut. 4.2, 12.29-32, 17.3; Josh. 1.7, 23.6-8; Matt. 15.13; Col. 2.20-23)
– how God is to be worship is explained here Deut. 12.29-32

John Owen is quoted, ” Three things are usually pleaded in the justification of the observance of such rites and ceremonies in the worship of God: First, that they tend unto the furtherance of the devotion of the worshipers; secondly, that they render the worship itself comely and beautiful; thirdly, that they are the preservers of order in the celebration thereof. And therefore on these accounts they may be instituted or appointed by some, and observed by all.”

Owen recognizes that some are changing the biblical order and practice by instituting what they like forcing others to observe and practice it. I see the regulative principle as freeing me from observing false traditions, human forms of piety, etc.) Owen hits the nail on the head with swift efficiency. All three points tend toward the preferences of man, they are man centered, rather than centered in the word of God.

Considering Deuteronomy: 12:

21. If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 22. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 23. Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 24. Thou shalt not eat it; thou shalt pour it upon the earth as water. 25. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. 26. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27. And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. 28. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. 29. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

v. 1.-2 destroy Temples belonging to false religion
v. 4-19 worship is prescribed where God reveals His name…the Tabernacle
v. 4. “You shall not worship the Lord your God in that way.”
v.8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
v. 20-21 the revealed will of God regulates worship
v. 29-21 we are not to be influenced by culture
v.31 “You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.”
v. 32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Just a few notes from my reading on musical instruments being used in worship:

– David was given divine revelation to use them (when to use them, how to use them, etc.) which is why we find them listed in the Psalms (in the AV with instructions on what to use)

– The inclusion of musical instruments was not commanded/given by divine revelation in the NT

– Musical instruments were associated with worship in the Temple

– Synagogues did not use musical instruments because they were apart of worship in the Temple

– The early church, following the pattern of the NT, did not use instruments

– The church at large refused to use instruments in worship until the 19th century

– The new covenant deals with the heart, circumcision was of the heart not flesh, worship in the NT is a matter of the heart

– When Protestants, following the lead of Roman Catholicism, wanted to use instruments the argument was made, “to keep our children from leaving the church”

To say I read a lot is an understatement. My notes in the past have been a mess so I am not sure where the argument, “to keep our children from leaving” was used but I believe it was and Anglican.

What Early Christians believed about USING INSTRUMENTAL MUSIC

Interesting read…

Why do the Orthodox not use instruments in worship? Part 01 | OrthoCuban

Should we use instruments during worship? Comment and let me know your thoughts.

Yours in the Lord,

jm

The Christ of Arminianism

(First posted on Feileadh Mor 6 years ago.)

The Christ of Arminianism

Rev. Steven Houck

1. The Christ of Arminianism – loves every individual person in the world and sincerely desires their salvation.

The Christ of the Bible – earnestly loves and desires the salvation of only those whom God has unconditionally chosen to salvation. (Ps. 5:5, Ps. 7:11, Ps. 11:5, Matt. 11:27, John 17:9-10, Acts 2:47, Acts 13:48, Rom. 9:10-13, Rom. 9:21-24, Eph. 1:3-4)

2. The Christ of Arminianism – offers salvation to every sinner and does all in his power to bring them to salvation. His offer and work are often frustrated, for many refuse to come.

The Christ of the Bible – effectually calls to Himself only the elect and sovereignly brings them to salvation. Not one of them will be lost. (Isa. 55:11, John 5:21, John 6:37-40, John 10:25-30, John 17:2, Phil. 2:13)
3. The Christ of Arminianism – can not regenerate and save a sinner who does not first choose Christ with his own “free will.” All men have a “free will” by which they can either accept or reject Christ. That “free will” may not be violated by Christ.

The Christ of the Bible – sovereignly regenerates the elect sinner apart from his choice, for without regeneration the spiritually dead sinner can not choose Christ. Faith is not man’s contribution to salvation but the gift of Christ which He sovereignly imparts in regeneration. (John 3:3, John 6:44 & 65, John 15:16, Acts 11:18, Rom. 9:16, Eph. 2:1,Eph. 2:8-10, Phil. 1:29, Hebr. 12:2)

4. The Christ of Arminianism – died on the cross for every individual person and thereby made it possible for every person to be saved. His death, apart from the choice of man, was not able to actually save anyone for many for whom he died are lost.

The Christ of the Bible – died for only God’s elect people and thereby actually obtained salvation for all those for whom He died. His death was a substitutionary satisfaction which actually took away the guilt of His chosen people. (Luke 19:10, John 10:14-15 & 26, Acts 20:28, Rom. 5:10, Eph. 5:25, Hebr. 9:12, I Peter 3:18)
5. The Christ of Arminianism – loses many whom he has “saved” because they do not continue in faith. Even if he does give them “eternal security,” as some say, that security is not based upon his will or work but the choice which the sinner made when he accepted Christ.

The Christ of the Bible – preserves His chosen people so that they can not lose their salvation but persevere in the faith to the very end. He preserves them by the sovereign electing will of God, the power of His death, and the mighty working of His Spirit. (John 5:24, John 10:26-29, Rom. 8:29-30, Rom. 8:35-39, I Peter 1:2-5, Jude 24-25)

As you can see, although the Christ of Arminianism and the Christ of the Bible may at first seem to be the same, they are very different. One is a false Christ. The other is the true Christ. One is weak and helpless. He bows before the sovereign “free will” of man. The other is the reigning Lord Who wills what He pleases and sovereignly accomplishes all that He wills.

If you believe and serve the Christ of Arminianism, you must recognize the fact that you do not serve the Christ of the Bible. You have been deceived! Study the Scriptures and learn of the True Christ. Pray for grace to repent and trust Christ as your sovereign Savior.