READER! let you and I look at this man after God’s own heart, and tremble in the recollection of what man is in his highest attainments, if left for one moment void of grace. Oh! what an important truth it is, and must be, to be impressed upon the mind, that our poor fallen nature is the same in all men: there is, there can be no difference: a corrupt stock must produce a corrupt generation; and this in an endless succession from father to son. And that the seeds of sin do not produce an equal degree of blossom and fruit in all men, doth not arise from any difference in our nature, but from the preventing and restraining grace of God. Oh! how blessed is it to see this and to be convinced of it, that we may not only ascribe all the praise where that praise is alone due, but also may walk with such holy fear and caution, amidst the numberless temptations arising both from our own nature and the dangers everywhere around, as to be always on the watch-tower, and while we think we stand, to take heed lest we fall. And above all, to be forever looking up for grace from above, knowing that they that are kept are kept by the power of God through faith unto salvation.
Reader, let us not dismiss the contemplation of a subject in which we are so highly interested, without gathering from the review, under divine teaching, another improvement, namely, that as the best of men are but men, and cannot keep themselves from falling; so when, from the strength of temptation without, and the weakness of our own powers within, we are at any time overtaken in a fault, it is well to be convinced that no exertions of our own can restore us to the divine favour. David knew this and therefore, in another of his Psalms, gives the glory to God for his recovery by grace. “Thou restorest my soul (saith he) thou leadest me in the paths of righteousness, for thy name’s sake.” Hence, therefore, from the Lord let us seek grace, and the renewings of the Holy Ghost, to raise us up when fallen, and to restore to our souls the light of his countenance.
And lastly, and above all, let us remember, and everlastingly keep in view, that all our pardons, all our recoveries after backslidings, our perseverance in grace, our final preservation to God’s kingdom, as well as our first awakenings from sin; all and everyone is the sole result of God’s covenant love in Christ, and the merits of his blood and righteousness. Yes! thou precious, blessed Jesus, thou who art the Lord our righteousness! it is thy Father’s merciful engagement to thee, and the efficacy of thy obedience and death, which become the everlasting cause and security of all our mercies. God is a pardoning God to all thy redeemed, because there is an everlasting acceptableness in thy Person and thy work, notwithstanding our manifold departures, backslidings, and sins. And though those departures wound our souls, though those backslidings daily testify our poor corrupt nature, though those sins plead against us, and Satan is ready to accuse; yet, precious Jesus, thy blood is a speaking blood, and speaketh more for us than all that are against us.
Oh! grant our souls the daily, hourly benefit of thy great salvation! Lord, let this be the continued joy of all thy redeemed, that we have redemption through thy blood, the forgiveness of our sins, according to the riches of thy grace.