Calvary

BANJO TUNING: f#CGAD
boggARTIST:  Dock Boggs 1968
DATE: circa 1894
ALSO KNOWN AS: “There’s a Hill Lone and Grey,” “On A Hill Lone and Grey”

from BALLAD INDEX: “Calvary” is a religious ballad collected from Dock Boggs in 1968 about Jesus’ crucifixion told from the point of view of one of his grieving followers. The original hymn, “There’s a Hill Lone and Grey,” by Robert R. Car­ra­dine (words)and John B. Bry­ant (music) appeared in Tears and Triumphs For Revival in 1894. It was also in the repertoire of The Carter Family who titled it “On A Hill Lone and Grey” and recorded it for Victor in 1932 (unissued) and again for Bluebird in 1934.

This should not be confused with the Sacred Harp hymn of the same name. Based on Paul’s description, it would appear that this song generally follows the passion account of John rather than the other three gospels — e.g. Jesus carries his own cross (John 19:17; compare Mark 15:21, etc., where Simon of Cyrene carries the cross) and makes no complaint (compare John 19:25-30 to, e.g., Mark 15:34)[END QUOTE]

CALVARY:

There’s a hill, lone and gray, in the land far away
In the country beyond the blue sea

Where beneath that fresh sky, went the man, forth to die
For the world, and for you and for me

REFRAIN: Oh, it’s bow down, my heart, and the teardrops will start
When in memory of the gray hill, I see
For it was there on that site, Jesus suffered and died
To redeem a poor sinner like me

Behold, faint on the road, ‘neath the world’s heavy load
Comes a thorn-crowned man on the way
With a cross he is bowed, but still on through the crowd
He’s ascending that hill, lone and gray

Hark, I hear the dull blow of the hammer swung low
They are nailing my Lord to the tree

And the cross, they up-raise, while the multitude gaze
On the best Lamb of dark Calvary

REFRAIN: Oh, it’s bow down, my heart, and the teardrops will start
When in memory of the gray hill, I see
For it was there on that site, Jesus suffered and died
To redeem a poor sinner like me

How they mocked him in death, to his last laboring breath
While his friends sadly wept over the way
But though lonely and faint, still no word of complaint
Fell from him on the hill of Calv’ry

Then the darkness came down, and the rocks went around
And a cry pierced the sad, leaden air
‘Twas the voice of our King, who received death’s dark sting
All to save us from endless despair

Let the sun hide His face, let the earth reel a space
Over men who their Saviour have slain
But behold, from the sod, comes a blessed Lamb of God
Who was slain, but has risen again

REFRAIN: Oh, it’s bow down, my heart, and the teardrops will start
When in memory of the gray hill, I see
For it was there on that site, Jesus suffered and died
To redeem a poor sinner like me

300

CALVARY(SACRED HARP):
Tune: Daniel Read, 1785
Words: Isaac Watts, 1707
Meter: Common Meter (8,6,8,6)

My thoughts, that often mount the skies,
Go, search the world beneath,
Where nature all in ruin lies,
And owns, her sovereign — Death!

 

May your heart be blessed by the music,

jm

Regulative Principle

Just to pique your interest…

Samuel Waldron explains the Regulative Principle in his Exposition of the 1689 using the following example. “Mr Anglican must use the materials of the Word of God, but has no blueprint and may use other materials. Mr. Puritan must use only materials of the Word of God and has a blueprint. It takes no special genius to discern which will be more pleasing to God.” Mr. Anglican represents the normative principle and Mr. Puritan represents the regulative principle.

Waldron also notes:

– God alone is to determine how the sinner approaches God in worship
– extra biblical practices usually tend to nullify true biblical worship (see video I posted earlier of holy laughter)
– we call into question the sufficiency of scripture when we add or make additions to the biblical norm
– the Bible explicity condemns all worship that is not commanded (Waldron lists the following scriptures: Lev. 10.1-3; Deut. 4.2, 12.29-32, 17.3; Josh. 1.7, 23.6-8; Matt. 15.13; Col. 2.20-23)
– how God is to be worship is explained here Deut. 12.29-32

John Owen is quoted, ” Three things are usually pleaded in the justification of the observance of such rites and ceremonies in the worship of God: First, that they tend unto the furtherance of the devotion of the worshipers; secondly, that they render the worship itself comely and beautiful; thirdly, that they are the preservers of order in the celebration thereof. And therefore on these accounts they may be instituted or appointed by some, and observed by all.”

Owen recognizes that some are changing the biblical order and practice by instituting what they like forcing others to observe and practice it. I see the regulative principle as freeing me from observing false traditions, human forms of piety, etc.) Owen hits the nail on the head with swift efficiency. All three points tend toward the preferences of man, they are man centered, rather than centered in the word of God.

Considering Deuteronomy: 12:

21. If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. 22. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. 23. Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. 24. Thou shalt not eat it; thou shalt pour it upon the earth as water. 25. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. 26. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: 27. And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. 28. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. 29. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

v. 1.-2 destroy Temples belonging to false religion
v. 4-19 worship is prescribed where God reveals His name…the Tabernacle
v. 4. “You shall not worship the Lord your God in that way.”
v.8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
v. 20-21 the revealed will of God regulates worship
v. 29-21 we are not to be influenced by culture
v.31 “You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.”
v. 32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.”

Just a few notes from my reading on musical instruments being used in worship:

– David was given divine revelation to use them (when to use them, how to use them, etc.) which is why we find them listed in the Psalms (in the AV with instructions on what to use)

– The inclusion of musical instruments was not commanded/given by divine revelation in the NT

– Musical instruments were associated with worship in the Temple

– Synagogues did not use musical instruments because they were apart of worship in the Temple

– The early church, following the pattern of the NT, did not use instruments

– The church at large refused to use instruments in worship until the 19th century

– The new covenant deals with the heart, circumcision was of the heart not flesh, worship in the NT is a matter of the heart

– When Protestants, following the lead of Roman Catholicism, wanted to use instruments the argument was made, “to keep our children from leaving the church”

To say I read a lot is an understatement. My notes in the past have been a mess so I am not sure where the argument, “to keep our children from leaving” was used but I believe it was and Anglican.

What Early Christians believed about USING INSTRUMENTAL MUSIC

Interesting read…

Why do the Orthodox not use instruments in worship? Part 01 | OrthoCuban

Should we use instruments during worship? Comment and let me know your thoughts.

Yours in the Lord,

jm