Clement of Rome: Penal Substitution Atonement

With All I Am

Fathers

The atoning work of Christ Jesus is immeasurably deep in value. All orthodox theories of atonement, in diverse viewpoints yet a unified picture, disclose  certain truths about what happened when Christ died on the cross. Penal substitution is one of the theory that fathoms Christ Jesus as vicariously suffering the judicial penalty, viz., the holy and righteous wrath of God, in the place of those He substituted at Golgotha.

This view, according to Paul S. Fiddes, was an outcome of John Calvin reworking of the atoning work on Christ Jesus through the lens of Anselm’s satisfaction theory (Fiddes 1989:98). Granting that the church fathers clearly taught substitutionary atonement, Derek Flood contended that they did not teach penal substitution”(Flood 2010: 142) Is it true that penal substitution was not taught by the church fathers? Is it true that they did not teach that the penalty of sin that we justly deserve…

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