Huntington, “The perfect work of a gospel minister is doing the work of an evangelist, or the work of a minister of the Spirit; and he that doth it must be one that is born again, and interested in the love, favour, and finished salvation of Christ, and in union with him, who shines in his light, stands in his strength, burns in his love, and enjoys life, righteousness, peace, and rest, in him; and so spreads the truth of his word, the power of his hand, the favour of his name, the mysteries of his kingdom, and the benefits of his cross; and by enforcing these things influences others, by the good hand of God upon him, who promises to give testimony to the word of his grace, and to no other doctrine: this is a divine work, and therefore called a good work, because it brings souls to believe in Jesus, to love him, and to worship God in spirit and in truth, to glorify him, and to ascribe the glory of their salvation to him. But the works here complained of are of another sort; timeserving, walking in craftiness, and handling, the word of God deceitfully; which is legalizing and carnalising of them, beginning in the spirit and ending in the flesh, confessing truth, and publishing it at the beginning of their profession, and then departing from it, and condemning it; swearing allegiance to the king, and then preaching against him; subscribing the Articles of the Church, and then lampooning them and all that maintain them. These are the works of the present day.
“Remember therefore how thou hast received and heard, and hold fast and repent.” How the church received, and what she at first heard, may be seen in the above mentioned articles, predestination and election, redemption by the blood of Christ, pardon and peace by his sacrifice, and justification by faith in Christ righteousness; as may be seen in Luthers works, in Calvin’s, and in the Church Articles: these are the things which used to be heard and received, but can we say that these are held fast in our days? No; so far from it, that the generality of professors wage, war with every one that preaches them and the experience of them, and with every one that professes them and abides by them. The Lord’s exhortation to us is, to hold fast,
“And repent,” for the generality of professors are without repentance, and altogether ignorant of it, and so are the generality of preachers; they think it consists of a little natural sorrow, springing, from self-love, a sense of guilt, and fear of future punishment; but this is the repentance of Judas when the devil entered into him; whereas true repentance follows upon the devil’s departure out of the sinner. True repentance is not pressed, squeezed, nor extorted, by the workings and violent struggles of guilt and wrath, fear and torment; but it flows out under the sin-pardoning, operations of the Spirit of love, accompanied with the blood of atonement, attended with a believing view of Christ and of interest in him, and of God’s appearing reconciled and well pleased in Jesus, shining upon us in his blessed face, accepting us in the beloved, and blessing us with all spiritual blessings in heavenly places in him: this is repentance unto life, and is the gift of God. In the next words our Lord calls for watchfulness.” Discoveries and Cautions from the Streets of Zion