In Danger?

“Do you feel in danger? are you afraid of losing the word, of missing it, as Paul says, “Looking diligently lest any man fail of the grace of God” (Heb. 12:15); lest professing it, he should not process it? Then this prayer will suit you, it will suit you as an individual; and if we as a people realize our weakness and our enemies, and the devils that are within us and without us, it will be a suitable prayer to us: “Take not the word of truth away from us.” If the Lord should walk among us, what would He see? May He grant there may be no prevailing heresy, no prevailing evil to provoke Him to threaten to remove the candlestick. I can but say, as I have said before, we are in a solemn time; and the Lord’s absence is very, very visible to some people, and the lack of power is mournfully felt and acknowledged by some. What He will do with us as a nation, what will become of the churches that profess the truth, I do not pretend to say; but I do, speaking in a general way, believe that solemn times are upon us, and that the churches will know it. “All the churches shall know that I am He which searcheth the reins and hearts” (Rev. 2:23). The whole world shall know it, for the center of the world is the church. There will begin the judgments of God. May, then, this be our prayer, may this be our petition, poor people we are, we need it; ministers need it, greatly need it. They may be supposed to have some knowledge of truth, but it will only be dry and sapless and useless, if they only speak out of naked knowledge. Hearers need it; they may think they can discern the truth, but they may be blind all the while. So we need the Holy Spirit greatly, to do for us that for which the psalmist here prays, and for which he prays in another place in different words, “Cast me not away from Thy presence, and take not Thy Holy Spirit from me.” Let the gospel continue, let it be in power and in the Holy Ghost and in much assurance in our hearts and in our midst. Amen.”  – J. K. Popham

Go in your meditations to heaven

Isaac Ambrose instructs,

Be more and better acquainted with Jesus Christ; get nearer to him, be more in communion with him, get more tastes of Christ and heaven, and earth will relish the worse for them. Oh! when I look on Christ and consider, That he that was the Lord of heaven and earth, put himself into so poor and low a condition, merely for the redeeming of his elect, how should this but deaden my heart to the world? “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord; and do count them but dung that I may win Christ,” (Phil. 3:8). If Christ be in view, all the world then is but dung and dross, and loss in comparison; the glory of Christ will darken all other things in the world.

Set, before us the example of such saints, who accounted themselves pilgrims and strangers upon earth. The apostle gives you a catalogue, of such, “who confessed that they were strangers and pilgrims on the earth;” and see how they are used, “They were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheep-skins, and goat-skins, being destitute, afflicted, tormented:” Who were these? They “were they of whom the world was not worthy,” (Heb. 11:13, 37, 38). Oh! when you read, or hear how joyfully these servants of the most High went through their wilderness-condition, methinks this should take off your hearts, from earthly things.

Go in your meditations to heaven, and keep there a while: the mind that is in heaven cannot attend these earthly things; would a man leave his plough and harvest in the field, to run with children hunting after butterflies? No more will a soul that is taking a survey of heaven and heavenly things, fix his eyes on such poor things below: Non vacat exiguis, (motion to vacate) &c., is the character of a truly prudent man: the children of that kingdom above, have no while for trifles, and especially when they are employed in the affairs of the kingdom. Oh! when a Christian hath but a glimpse of eter­nity, and then looks down on the world again, how doth he contemn and vilify these things? “How doth he say of laughter, it is mad, and of mirth, what doeth it?” (Eccl. 2:2). Whilst the saints are tasting heaven, they enjoy such sweet, that they care not for other things: Christians how would this meditation wean your hearts? and make you laugh at the fool­eries of the world? and scorn to be cheated with such childish toys? If the devil had set upon Peter in the mount, when he saw Christ in his transfiguration, and Moses and Elias talking with him, would he so easily have been drawn to deny his lord? What, with all that glory in his eye! So if the devil should set upon a believing soul, and persuade his heart to profits, or pleasures, or honors of the world, when he is taken up in the mount, with Christ, what would such a soul say? Get thee behind me, Satan: wouldst thou persuade me from hence with many trifling toys! wouldst thou have me sell these joys for nothing! Is there any honor or delight like this? Or can that be profit, which loseth we this? Some such answers would the soul return: Oh! if we could keep the taste of our souls continually delighted with the sweetness of heaven, as a man would spit out aloes after honey, so should we spit out all the baits of the world with disdain.

Preferring the World

“This is the height of covetousness, and the height of this adultery; what, to make the members of Christ the members of an harlot? Why, worldlings! those admiring thoughts are Christ’s, those pains are Christ’s, that love is Christ’s, that time, that care, that earnestness is Christ’s; they are all Christ’s, and will you give that which is Christ’s unto the world? And prefer the world before Christ with his own? What, live as professed prostitutes that prefer every one before their husbands? How will this expose you to the scorn of men and angels? At the last day they will come pointing and say, This is the man that made not God his strength, but trusted in the abundance of his riches; this is the Gadareen that loved his swine more than Christ Jesus, (Ps. 57:2). “Love not the world,” (saith John,) (1 John 2:15). Christ is never precious in man’s apprehension, so long as the world seems glorious to him. As we begin to relish sweetness in Christ, so the world begins to be bitter to us. The more sweetness we taste in the, one, the more bitter­ness we taste in the other.” – Isaac Ambrose

The Redeemer

Eternal redemption is obtained through the blood of Christ, and in no other way. We were all lost and gone for ever. Then Christ came to redeem those that were lost, to pay the ransom price. “When the fullness of the time was come, God sent forth his son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.” (Gal. 4:4,5) Therefore, he is called the Redeemer. “And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.” (Isa. 59:20) The Lord says in Psalm 40.–”Lo I come: in the volume of the Book it is written of me, I delight to do thy will, O my God, yea, thy law is within my Heart.” He redeemed us by fulfilling the law that we had violated. He restored that which he took not away. He rendered to the law of God a tenfold righteousness to that which we had lost. We broke it as creatures, but the obedience of Christ is the Creator’s obedience.

I like Dr. Hawker’s remarks on this point. He says that Christ greatly exceeded in this respect. It was needful that the justice of God should be fully satisfied.”Ye were not redeemed with corruptible things…..But with the precious blood of Christ, as of a lamb without blemish, and without spot.” (1 Pet. 1:18,19) Without shedding of blood there is no remission.” (Heb. 9:22) There is redemption by blood and by power. “Let the redeemed of the Lord say so, whom he hath redeemed out of the hand of the enemy.” (Ps. 107:2) Here is redemption by power. I hope you can join with me in feeling both these parts of redemption. What brought us out of the world? Was it not the power of God? Do you know the redemption by the remission of sin, the knowledge of salvation by the remission of sins? How did the Lord show that? I don’t say he does it always in the same way. There may be many here, who have had the pardon of sin without the word being applied to them in any particular way, as it was to me, “Son, be of good cheer, thy sins are forgiven thee.”

I like Mr. Hart’s words on this point–”The sinner that, by precious faith, Has felt his sins forgiv’n Is from that moment pass’d from death, And seal’d an heir of heav’n.” – John Vinall

A Moral Checkup for Your Mouth

By Dr. Greg Bahnsen

It is every Christian’s heart-felt desire to live a more holy life, one that better glorifies God and displays His love. The process by which believers grow in holiness is called “sanctification.” It is the result of God’s powerful, transforming grace within us.

The outworking of the Holy Spirit’s sanctifying work is not as vague or mystical as many well-meaning Christians imagine. It can be seen in very definite ways in our conduct—particularly in the way we use our mouths. About our linguistic habits God tells us: “All of us stumble in many ways, but if anyone is never at fault in what he says, then he is mature, able to control his whole body” (James 3:2).

Reforming the way we use our words, then, is a key to sanctification. The mouth is so troublesome and sinful that, if it can be made more holy, so can other areas of our conduct. For that reason, the following “oral check-up” has been devised, summarizing much of what the Bible teaches us about the way we should speak. If Christian morality were more evident here, God would surely receive greater glory—not only among us, but also through us before the world.

Notice the Destructive Power of Words

“Thy tongue devises very wickedness: like a sharp razor, working deceitfully…. Thou lovest all devouring words, O thou deceitful tongue” (Psalm 52:2, 4).

“Who have whet their tongue like a sword, and have aimed their arrows, even bitter words. (Psalm 64:3)

“There is rash speaking which is like the piercings of a sword, but the tongue of the wise brings health” (Proverbs 12:18).

“A worthless man devises mischief, and in his lips there is as a scorching fire” (Proverbs 16:27).

“Their throat is an open sepulchre; with their tongues they have used deceit: the poison of asps is under their lips” (Romans 3:13).

Do You Defame Fellow Believers with Harsh Language?

“A soft answer turns away wrath, but a grievous word stirs up anger. The tongue of the wise utters

knowledge aright, but the mouth of fools pours out folly… A gentle tongue is a tree of life, but perverseness therein is a breaking of the spirit” (Proverbs 15:1-4).

“The tongue is a fire, the world of iniquity among our members which defiles the whole body…and is set on fire by hell…. It is a restless evil, full of deadly poison. Therewith we bless the Lord and Father, and therewith we curse men, who are made after the likeness of God: out of the same mouth comes forth blessing and cursing. My brethren, these things ought not to be so…. If you have bitter jealousy and faction in your heart, glory not and lie not against the truth. This wisdom is not a wisdom that comes down from above, but is earthly, sensual, devilish…. But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits…” (James 3:5-18).

Do You Criticize Unnecessarily or Talk Too Much?

“In the multitude of words there is no lack of transgression, but he who refrains his lips does wisely” (Proverbs 10:19).

“He who goes about as a talebearer reveals secrets, but he who is of a faithful spirit conceals a matter” (Proverbs 11:13).

“A perverse man scatters abroad strife, and a whisperer separates best friends” (Proverbs 16:28).

“He who spares his words has knowledge, and he who has a cool spirit is a man of understanding. Even a fool, when he holds his peace, is counted wise. (Proverbs 17:27-28).

“For lack of wood the fire goes out, and where there is no whisperer, contention ceases. As coals are to hot embers, and wood to fire, so is a contentious man to inflame strife. (Proverbs 26:20-21).

Do You Judgmentally or Maliciously Speak Evil of Fellow Believers?

“Speak not one against another, brethren. He who speaks against a brother or judges his brother speaks against the law and judges the law…[and so] is not a doer of the law” (James 4:11).

“You sit and speak against your brother; you slander your own mother’s son” (Psalm 50:20).

“Who are you to judge the servant of another? Before his own lord he stands or falls…. But you, why do you judge your brother? Or you again, why do you set at nought your brother? For we shall all stand before the judgment-seat of God…. Let us not therefore judge one another any more. (Romans 14:4, 8-13).

“All the day long they wrest my words: all their thoughts are against me for evil” (Psalm 56:5).

“I wrote unto you not to keep company, if any man that is named a brother be…a reviler…. Be not deceived: neither fornicators…nor revilers, nor extortioners shall inherit the kingdom of God. (1 Corinthians 5:11; 6:10).

Do You Speak Uncharitably?

“Love is longsuffering and is kind…does not behave itself unseemly, seeks not its own, is not provoked, takes not account of evil, rejoices not in unrighteousness, but rejoices with the truth; it bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:4-7).

Do You Interpret People In The Best Light?

The man with unsound and ungodly attitudes] is puffed up…whereof comes envy, strife, railings, evil suspicion…” (1 Timothy 6:4).

[By contrast, the inspired writer, after speaking of evil actions, said:] “But beloved we are persuaded better things of you and things that accompany salvation…” (Hebrews 6:9).

[Examples of seeing others in the worst light: 1 Samuel 1:13-15; 17:28; 2 Samuel 10:3; 16:3; 19:25-27; Nehemiah 6:6-8; Acts 24:2,5. We can take one instance —] “And when the barbarians saw the venomous creature hanging from [Paul’s] hand, they said one to another, No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live (Acts 28:4).}

Is What You Say Kind?

“Let not kindness and truth forsake you; bind them about your neck: write them upon the tablet of your heart” (Proverbs 3:3).

“The wise in heart shall be called prudent; and the sweetness of the lips increases learning…. Pleasant words are as a honeycomb, sweet to the soul and health to the bones” (Proverbs 16:21, 24).

“She opens her mouth in wisdom, and the law of kindness is on her tongue” (Proverbs 31:26).

“The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23).

“And be kind one to another, tenderhearted” (Ephesians 4:32).

“Put on…a heart of compassion, kindness, lowliness, gentleness, longsuffering…and above all these things put on love, which is the bond of perfection” (Colossians 3:12,14).

“Finally, be all of you like-minded, compassionate, loving as brethren, tenderhearted, humble-minded (1 Peter 3:8).

Does Your Speaking Show Humility?

“Do nothing through faction or vainglory, but in lowliness of mind, let each count the other as better than himself” (Philippians 2:3).

“Do not think of yourself more highly than you ought to think….In love of the brethren be tenderly affectionate one to another; in honor preferring one another” (Romans 12:3, 10).

“With all lowliness and gentleness, with longsuffering, forbearing one another in love” (Ephesians 4:2).

Do You Speak Carelessly?

“He who guards his mouth keeps his life, but he who opens wide his lips shall have destruction” (Proverbs 13:3).

“The heart of the righteous studies how to answer, but the mouth of the wicked pours out evil things” (Proverbs 15:28).

“Whosoever keeps his mouth and his tongue keeps his soul from troubles” (Proverbs 21:23).

“See a man who is hasty in his words? There is more hope for a fool than for him” (Proverbs 29:20).

“If any man thinks himself to be religious and does not bridle his tongue, he deceives himself and this man’s religion is vain” (James 1:26).

“He who would love life and see good days, let him refrain his tongue from evil and his lips that they speak no guile” (1 Peter 3:10).

Do You Choose Your Words Cautiously and Fairly, or Do You Press into Service Provocative (Emotive) and Unqualified (Categorical) Expressions?

” I say unto you that…whoever shall say to his brother “Raca” [a term of contempt] shall be in danger of the council, and whoever shall say “You fool” shall be in danger of hell fire” (Matthew 5:22).

“I said in my haste, ‘All men are liars’” (Psalm 116:11).

[When we oversimplify and lump together the righteous and unrighteous under one condemning rubric, note:] “He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord” (Proverbs 17:15).

“Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear” (Ephesians 4:29).

“Let us follow after things which make for peace and things whereby we may edify one another” (Romans 14:19).

“A word fitly spoken is like apples of gold in network of silver. As an earring of gold and an ornament of fine gold is a wise reprover upon an obedient ear” (Proverbs 25:11-12).

“The tongue of the righteous is as choice silver…. The lips of the righteous know what is acceptable, but the mouth of the wicked speaks perverseness” (Proverbs 10:20,32).

“A man has joy in the answer of his mouth, and a word in due season, how good it is!” (Proverbs 15:23)

“The mouth of the righteous is a fountain of life, but violence covers the mouth of the wicked” (Proverbs 10:11).

“A grievous word stirs up anger…the mouth of fools pours forth folly” (Proverbs 15:1,2).

Do You Gossip or Publicly Discredit People?

“You shall not go up and down as a talebearer among your people” (Leviticus 19:16).

“Who shall dwell with Jehovah?… He who slanders not with his tongue…nor takes up a reproach against his neighbor” (Psalm 15:3).

“And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not” (1 Timothy 5:13).

“He who utters a slander is a fool” (Proverbs 10:18).

“The mouth of the wicked and the mouth of deceit have they opened against me…. They have compassed me about also with words of hatred and fought against me without a cause” (Psalm 109:2,3).

“Keep your tongue from evil and your lips from speaking guile” (Psalm 34:13; 1 Peter 3:10).

“Let all bitterness…clamor and railing be put away from you, with all malice” (Ephesians 4:31).

“Put them in mind…to speak evil of no man, not to be contentious, to be gentle, showing all gentleness toward all men” (Titus 3:1-2).

[Whisperers and backbiters are condemned: Psalm 101:5; Romans 1:29,30; 2 Corinthians 12:20] “The north wind drives away rain, so does an angry countenance a backbiting tongue” (Proverbs 25:23).

Do You Publicly Criticize People Before First Speaking with Them and Seeking Their Restoration?

“He who gives an answer before he hears, it is folly and shame to him…. He who pleads his cause first seems just, but his neighbor comes and searches him out” (Proverbs 18:13, 17).

“Go not hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame. Debate your cause with your neighbor himself, and disclose not the secret of another, lest he who hears it revile thee and your infamy turn not away” (Proverbs 25:8-10).

“Brethren, even if a man be overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness…. Bear one another’s burdens and so fulfill the law of Christ” (Galatians 6:1-2).

“My brethren, if any among you err from the truth and one convert him, let him know that he who converts a sinner from the error of his way shall save a soul from death and shall cover a multitude of sins” (James 5:19-20).

“Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them who hear” (Ephesians 4:29; cf. Romans 14:19).

“And if your brother sins against you, go, show him his fault between you and him alone; if he hears you, you have gained your brother. But if he does not hear you, take with you one or two more, that at the mouth of two or three witnesses every word may be established. And if he refuses to hear them, tell it unto the church” (Matthew 18:15-17).

Do You Speak with Sensitivity, the Way You Would Have Others Speak of You?

[See preceding passages about kindness, humility, and gentleness: for instance, 1 Peter 3:8; Ephesians 4:32; Titus 3:2; Romans 12:10]

“If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, make full my joy that you be of the same mind, having the same love, being of one accord” (Philippians 2:1-2).

“You shall love your neighbor as yourself” (Leviticus 19:18; Matthew 19:19; Romans 13:9).

“For the whole law is fulfilled in one word, even in this: You shall love your neighbor as yourself” (Galatians 5:14).

“All things therefore whatsoever you would that men should do unto you, even so do also unto them, for this is the law and the prophets” (Matthew 7:12).

Do You Exemplify the Very Things for Which You Criticize Others?

” Judge not that you be not judged. For by the same standard you judge, you shall be judged; and with the measure you mete it out, it shall be meted out to you…. You hypocrite, first cast out the beam in your own eye, and then you shall see clearly to cast out the speck from your brother’s eye” (Matthew 7:1-5).

“Therefore you are without excuse, O man, whosoever you are who judges. For in that very thing you judge another, you condemn yourself, for you who who judges practices the same things” (Romans 2:1).

Do Your Words about Others Amount to Humiliation or Mockery?

” With his mouth the godless man destroys his neighbor” (Proverbs 11:9).

“A gentle tongue is a tree of life, but perverseness therein is a breaking of the spirit” (Proverbs 15:4).

“But if you bite and devour one another, take heed that you not be consumed of one another” (Galatians 5:15).

[Examples of the sin of mockery: Genesis 21:9 with Galatians 4:29; Psalm 35:16, 21; Matthew 27:24]

[The opposite of humiliating words is commended: Proverbs 16:21, 24; 27:9, and preceding passages about kindness, sensitivity, etc.]
Do You Later Try to Evade Responsibility for Your Words

“Out of the abundance of the heart the mouth speaks…. And I say unto you that every idle word that men shall speak they shall give account thereof in the day of judgment; for by your words you shall be justified and by your words you shall be condemned” (Matthew 12:34b, 36-37).

“As a madman who casts firebrands and deadly arrows, so is the man who deceives his neighbor and says, ‘I was only kidding’” (Proverbs 26:18-19).

“He who covers his transgressions shall not prosper, but whoso confesses and forsakes them shall obtain mercy” (Proverbs 28:13).

“Yet you say ‘I am innocent….’ Surely I will enter into judgment with you because you say ‘I have not sinned’” (Jeremiah 2:35).

[Examples of attempting to evade responsibility and making excuses: Proverbs 30:20; Genesis 3:12-13; 4:9; Matthew 27:24; Luke 14:18]

Are You Always Careful to Tell the Truth When You Speak?

“A man who bears false witness against his neighbor is a maul, and a sword, and a sharp arrow” (Proverbs 25:18).

“You shall not bear false witness against your neighbor” (Exodus 20:16; Deuteronomy 5:20; Matthew 19:18).

“For out of the heart come forth evil thoughts…false witness, railings: these are the things which defile the man” (Matthew 15:19-20).

“You shall not take up a false report; put not your hand with the wicked to be an unrighteous witness” (Exodus 23:1).

“You shall not…lie one to another” (Leviticus 19:11).

“Wherefore, putting away falsehood, speak the truth each one with his neighbor, for we are members one of another” (Ephesians 4:25).

“Lie not one to another, seeing that you have put off the old man with his doings” (Colossians 3:9).

“There are six things which Jehovah hates, yes seven which are an abomination to Him: haughty eyes, a lying tongue…a false witness who utters lies” (Proverbs 6:16-19).

“He who utters truth shows forth righteousness, but a false witness deceit…. The lip of truth shall be established forever, but a lying tongue is but for a moment” (Proverbs 12:17, 19).

“Be not a witness against your neighbor without cause, and deceive not with your lips” (Proverbs 24:28).

“A false witness shall not go unpunished, and he who utters lies shall perish” (Proverbs 19:9; cf. 21:28).

[The mouths of unruly men, vain talkers and deceivers, must be stopped by strong reproof (Titus 1:10-13).

"But for...all liars, their part shall be in the lake that burns with fire and brimstone, which is the second death" (Revelation 21:8).

Do You Keep the Promises that You Make?

[Who shall dwell with the Lord?] “He who swears to his own hurt and changes not” (Psalm 15:4).

[Among those who stand condemned by God are covenant-breakers (Romans 1:31; 2 Timothy 3:3).

Does Your Mouth Use Coarse Humor or Foolish Jesting?

"But fornication and all uncleanness or covetousness, let it not even be named among you as becomes saints: nor filthiness, nor foolish talking, or jesting, which are not befitting (Ephesians 5:3-4).

"Let no corrupt speech proceed out of your mouth" (Ephesians 4:29).

"Put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth" (Colossians 3:8).

"Whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report: if there be any virtue, and if there be anything praiseworthy, think on these things" (Philippians 4:8).

Do You Use Words to Boast or Flatter Yourself?

"The Lord shall cut off all flattering lips and the tongue that speaks proud things" (Psalm 12:3).

"For men shall be lovers of their own selves, covetous, boasters" (2 Timothy 3:2).

"Be not wise in your own conceits" (Romans 12:16).

"I hate pride and arrogance and the evil way and the perverted mouth" (Proverbs 8:13).

"Do not think more highly of yourself than you ought to think" (Romans 12:3).

"Let another praise you and not your own mouth—a stranger and not your own lips" (Proverbs 27:2).

Does Your Conversation Use God’s Name Taken in Vain?

You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain (Exodus 20:7; Deuteronomy 5:11).

"After this manner are you to pray: Our Father who art in heaven, Hallowed be Thy name" (Matthew 6:9).

[This requires that we reverence all of God's titles, attributes, works, etc.:] “Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness” (Psalm 29:2).

“O Lord our Lord, how excellent is your name in all the earth” (Psalm 7:1).

“Swear not at all, neither by heaven, for it is the throne of God; nor by earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King; neither by your head, for you cannot make one hair white or black” (Matthew 5:34-36).

[It also requires that we profess the name of Christ and praise Him:] “If you shall confess with your mouth Jesus as the Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved…. Whosoever shall call on the name of the Lord shall be saved” (Romans 10:9,13).

“No man speaking in the Spirit of God says ‘Jesus is anathema,’ and no man can say ‘Jesus is Lord’ but by the Holy Spirit (1 Corinthians 12:3).

“Through Him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to His name” (Hebrews 13:15).

[This entails that all of our speaking must be pleasing to God:] “And whatsoever you do in word or deed, do all in the name of the Lord Jesus” (Colossians 3:17).

[We must not dishonor our profession of His name by our behavior:] “For the name of God is blasphemed among the Gentiles through you” (Romans 2:24).

“Let your lifestyle [conduct] be such as becomes the gospel of Christ” (Philippians 1:27).

A Prayer of Basil the Great

O God and Lord of the Powers, and Maker of all creation, Who, because of Thy clemency and incomparable mercy, didst send Thine Only-Begotten Son and our Lord Jesus Christ for the salvation of mankind, and with His venerable Cross didst tear asunder the record of our sins, and thereby didst conquer the rulers and powers of darkness;

Receive from us sinful people, O merciful Master, these prayers of gratitude and supplication, and deliver us from every destructive and gloomy transgression, and from all visible and invisible enemies who seek to injure us.

Nail down our flesh with fear of Thee, and let not our hearts be inclined to words or thoughts of evil, but pierce our souls with Thy love, that ever contemplating Thee, being enlightened by Thee, and discerning Thee, the unapproachable and everlasting Light, we may unceasingly render confession and gratitude to Thee: The eternal Father, with Thine Only-Begotten Son, and with Thine All-Holy, Gracious, and Life-Giving Spirit, now and ever, and unto ages of ages.

Amen

A Patch Work Garment

Experimental Christianity at its best from the letters of James Bourne.

[To his sister E.] – 1807.

Dear Sister,

I was permitted for years to go on in my own strength, to let me see what mighty acts I could perform. A self-righteous spirit will lead us to make such a patch work garment as will for awhile conceal the filthy imaginations of the heart; and thus we carefully preserve our reputation and honour, and get the name of devout Christians; the chief of our food is the applause of those about us. If we are disposed to exercise our bowels of compassion, we take care to blow the trumpet, lest we should not be seen of men; and leave nothing undone but the weightier matters of the law.

But as God had purposes of grace towards me, I was not suffered to go on in this spirit to the end; for all my fair and fond hopes of keeping everything straight, shunning the cross, and appearing outwardly devout, were brought down, being founded on any own strength and on my own wisdom. I was permitted to raise this airy tower till it reached nearly to heaven but the Lord looked down and scattered all my lofty thoughts, and I was obliged to acknowledge that the wisdom of man is foolishness with God, and I was so hemmed in on every side as to be made to cry for quarter “Lord, save, or I perish.”

In this frame of mind I was suffered to continue for some time, till I was filled with my own devices [Prov. i. 30]. I felt much pity for myself and much enmity against God, and thought I was dealt hardly by; and began to look for nothing but the fiery indignation of the Lord. Every refuge seemed to fail me, every false confidence was destroyed; my life hung in perpetual doubt, and every outward providence untoward. But underneath all this there certainly was an almighty arm of mercy, so that though exceedingly perplexed, I was not in utter despair; and it was in the midst of the darkest outward providences that the Lord was pleased to raise my soul to a hope that Jesus would reveal himself to me as my friend; and in the strength of this I was enabled to go many days. For faith, though “as a grain of mustard seed,” yet being of the operation of the Holy Spirit, will enable us to creep along fearful of our own strength, looking to Christ for strength, hoping and despairing. So it was with me, till at length be revealed himself to me as the sinner’s all in all; and then I knew the Lord by this most glorious name “I AM THAT I AM.”

Yours affectionately, J. B. (l1)

Nobody’s Fault But Mine

Ishmael: A Natural History of Islamism

Ishmael, or, A natural history of Islamism is an interesting read so far.

“Had it not been for the recent outbursts of Moslem fanaticism, it would almost have been forgotten, that Islamism maintains an unequivocally hostile relation to Christianity. We should doubtless have continued to flatter ourselves with having done our duty towrads its followers, in praying once a year that God might ‘have mercy upon all…Turks,…and take from them all ignorance, hardness of heart, and contempt of his Word.’ But if the calculation of learned French infidel Bayle be correct, that were the globe divided into thirty equal portions, nineteen of them would fall to the dominion of Paganism, six to Islamism, and five only to Christianity–we must acknowledge that something more is to be done, and if so, the object of this work can scarcely be deemed futile or chimerical [wishful thinking].” –from the book’s Preface, written in 1859

The Real Issue About Roman Catholicism